[Editor's note: Here is another guest post from Chuck Bumgardner. Overviews fo recent volumes like this can be especially helpful. I have for some time questioned why it was acceptable to dismiss the historicity of Acts and then criticize the Pastorals for failing to line up with Acts. so, I am glad to see this point made in this volume.]
I recently perused Paul and Pseudepigraphy (ed. Stanley E. Porter and Gregory P. Fewster; Pauline Studies 8; Leiden: Brill, 2013). As would be expected from the title, this just-published volume contains a good bit of material which connects either directly or very closely with the Pastoral Epistles.
The opening article by Stanley Porter and Gregory Fewster, “On Pauline Pseudepigraphy: An Introduction,” sets the stage for current issues in pseudepigraphy, and very briefly summarizes the contributions of each of the authors of the volume.
Porter’s essay, “Pauline Chronology and the Question of Pseudonymity of the Pastoral Epistles,” overviews the chronology of PE authorship vis-à-vis the chronology of Acts, providing a helpful survey of major theories and summary of pertinent evidence. Of note: “There is what appears to be a strong irony involved in the arguments put forward [for post-Pauline authorship of the PE]. The long-standing tradition of German criticism of Acts and the PE is to doubt the historical veracity of Acts and to dismiss fairly summarily the authentic authorship of the PE. However, one of the major bases for dismissing authenticity of the PE . . . is with regard to supposed incompatibilities with the book of Acts. If Acts is not a reliable source anyway, or if reliable is at best a later source (second century), then how is it that incompatibility between Acts and the PE constitutes grounds for dismissing authenticity of the PE and positing pseudonymous authorship? This appears to be special pleading of the most egregious sort” (84-85).
Armin Baum’s article, “Authorship and Pseudepigraphy in Early Christian Literature: A Translation of the Most Important Source Texts and an Annotated Bibliography,” provides fresh translations of quite a bit of source material related to pseudepigraphy and includes an annotated bibliography that is solid gold.
Andrew Pitts, in “Style and Pseudonymity in Pauline Scholarship: A Register Based Configuration,” sets forth a new methodology to judge the likelihood that a given work associated with a corpus is pseudonymous or not.
Jermo van Nes, in “The Problem of the Pastoral Epistles,” purposes to drive the final nail into the coffin lid of the fragment authorship theory, first given definitive shape by P. N. Harrison.
Linda Belleville’s essay, “Christology, Greco-Roman Religious Piety, and the Pseudonymity of the Pastoral Letters,” provides the latest treatment of the Christology of the PE, arguing that the differences between the PE’s Christology and that of the rest of the NT can be explained (at least in part) by viewing the Christological statements in Timothy as polemical, given the religious environment of Ephesus.