Ken Myers on Titus and Cultural Engagement

In the recent issue of Touchstone Magazine Ken Myers' article “Waiting for Epimenides” draws from the letter to Titus lessons for cultural engagement.  Myers’ article is a good example in a non-technical article of drawing proper applications.

This is a good article both in its handling of Titus and in its observations of the current church scene.  Here si one quote:

“St. Paul’s letter to Titus is a bracing rebuke to much of the vague talk about cultural engagement one hears in so many Christian settings. … It recognizes that cultural moods and styles can be enemies of faithfulness.” (11)

If you are not a subscriber to Touchstone, I would encourage you to try out the magazine.

Posted by Ray Van Neste

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New Article on the Structure of Titus

Google is amazing!  Yesterday I was completing a writing project and using “Google books” to track down a few stray references.  On one page Google linked to an article by Kevin Gary Smith titled “The Structure of Titus: Criss-cross Chiasmus as Structural Marker.”  I had never heard of this article so I followed the link.  I discovered that this article is from volume 3 (March 2007): 99-110, of Conspectus the online, refereed journal of South African Theological Seminary.

 Smith interacts with my article and monograph on the structure of Titus as well as an article by Clark.[1]  Smith accepts the chiastic structural suggestions made by Banker[2] and myself but wants to press them further.  There is little point in me here summarizing the argument when the article is readily available and only 12 pages in length. 

 I am pleased to see ongoing reflection on the structure of the Pastorals, and I agree with Smith that Titus “may well be the most delicately structured of all Paul’s letters” (99).  In the end Smith says his argument “confirms, with minor adjustments” my own proposal (109).  I think this is true, though I am not convinced by the adjustments. He mentions his intention to publish a follow up article with supporting linguistic evidence.  I will be eager to see that article as well.

I would be quite interested to hear from others what they think of Smith’s argument.  It is good to see this conversation continue.



[1] Ray Van Neste, ‘Structure and Cohesion in Titus,’ Bible Translator  53.1 (January 2002): 118-33; Cohesion and Structure in the Pastoral Epistles (London: T&T Clark, 2005); D. J. Clark, “Discourse Structure in Titus,” Bible Translator  53.1 (January 2002): 101-17.

[2] John Banker, Semantic Structure Analysis of Titus (Dallas: Summer Institute of Linguistics, 1987).

 

Posted by Ray Van Neste

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Titus 3.10 and αιρετικον ανθρωπον

Roger Pearse (whose blog you really should be reading) has some questions on how αιρετικον ανθρωπον should be translated in Titus 3.10.

He lists a number of English translations (plus the Vulgate) and has some other discussion; but the meat of his question is:

The most natural English usage would appear to be ‘heretic’ or ‘heretical man’.  Why don’t we say so?  How would we translate this in a patristic text? The Vulgate does not hesitate to say “haereticum hominem” - “heretic man”.

A heretic is not necessarily a “divisive person”, after all.  The Greek word, surely, will relate more to the variety of belief in the philosophical schools (haereses) than to modern ecumenism, or indeed even to 4th and 5th century doctrinal debates?

It's been awhile since I've worked through the text of Titus, but I consulted my notes on this word instance from a few years back; here's what I wrote:

While the typical literal translation of αἱρετικός (hairetikos) seems to be factious, this word is somewhat difficult in that it is not a common word, and its meaning is not readily at hand for many readers. Thus I've translated as division-causing instead of the other seeming option, heretical. This is one who not only believes contrary to the sound teaching of Paul, but causes problems in the community by advancing his own heretical agenda (hence factious or division-causing).

Anyone else have ideas? If so, feel free to comment here or (better) head to Roger's blog and interact there.

Posted by Rick Brannan

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New Items from Reggie Kidd

Reggie Kidd, a leading scholar on the Pastorals, has reflected on what the letter to Titus can say to us in an election year. 

You can also find a three part lecture series of his on the topic, “How Pauline are the Pastoral Epistles?” here.

(HT: James Grant)

Posted by Ray Van Neste

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Andreas Köstenberger on 1Ti 2.12

The Between Two Worlds blog has an interview with Andreas Köstenberger about 1Ti 2.12 [ESV]. Much of it has to do with Köstenberger's book, Women in the Church (Amazon.com).

Check it out.

Posted by Rick Brannan

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Michael Bird on the Pastorals

Michael Bird (Euangelion) has been reading the Pastoral Epistles, and has some reflections on them.

So check 'em out.

Posted by Rick Brannan

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Previous Journals on the Pastorals

In the Fall 2003 the Midwestern Journal of Theology (inaugural issue) and the Southern Baptist Journal of Theology devoted their articles to the Pastoral Epistles.  Sadly the Midwestern Journal’s table of contents is no longer available online.  The issue contained an article by Howard Marshall surveying recent work on the Pastoral Epistles.  The one article from that issue available online is Terry Wilder’s “A Brief Defense of the Pastoral Epistles’ Authenticity.”

 

The full table of contents from the SBJT issue can be viewed online.  Here are the titles devoted to the Pastorals along with links for those available online:

The Pastoral Epistles
Vol. 7, No. 3, Fall 2003

 

Editorial: Stephen J. Wellum
Guard the Gospel of Truth

 

Andreas J. Köstenberger
Hermeneutical and Exegetical Challenges in Interpreting the Pastoral Epistles

 

Ray Van Neste
The Message of Titus: An Overview

 

Benjamin L. Merkle
Hierarchy in the Church? Instruction from the Pastoral Epistles concerning Elders and Overseers

 

Philip H. Towner
The Function of the Public Reading of Scripture in 1 Timothy 4:13 and in the Biblical Tradition

 

 

Perhaps this will be of interest even if for some articles you have to track down hard copies.

Posted by Ray Van Neste

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First Timothy Was Written To Timothy

[[NB: I blogged briefly about this in December 2006 with Who were the Pastoral Epistles written to? though I made no conclusions there.]]

That may not seem like much of a headline, but it's the conclusion I've come to after reading three articles by Jeffrey T. Reed:

Reed, Jeffrey T. "Cohesive Ties in 1 Timothy: In Defense of the Epistle's Unity", Neotestamentica 26/1: 192-213. 1992.

----- "To Timothy or Not? A Discourse Analysis of 1 Timothy" in S.E. Porter and D.A. Carson (eds.) Biblical Greek Language and Linguistics: Open Questions in Current Research (JSNTSup 80; Sheffield: JSOT Press): 90-118. 1993.

----- "Discourse Features in New Testament Letters, with Special Reference to the structure of 1 Timothy", Journal of Translation and Textlinguistics 6: 228-52. 1993.

There are two basic options when one considers intended audience of First Timothy: Timothy (as the letter states) or the Ephesian church. If you would've asked me two or three years ago, I'd have told you that I thought that First Timothy, though explicitly addressed to Timothy, was really intended for the Ephesian church and was primarily a way for Paul to disseminate information about church structure and the like. This is the same way that Dibelius and Conzelmann (Hermeneia) approach First Timothy; as well as Barrett, Hanson, and Spicq (If I'm understanding Reed 1993a, p. 91 note 2 properly).

But in reading Reed's stuff (particularly 1993a, though the others have things to say about it) I'm convinced otherwise. Why? The short list:

  • There are no second person plural verbs in First Timothy.
  • There is only one second person plural pronoun in First Timothy, and that is Paul's somewhat formulaic end of "Grace be with you (pl.)"
  • The Ephesian church is not a named participant within the text of the letter.
  • The second person singular verbs logically resolve to Timothy as subject.
  • The first person singular verbs logically resolve to Paul as subject, and typically occur in exhortations to the addressee (Timothy).

In other words, I really do think that First Timothy is a personal letter, both in structure/address and in reality. Paul wrote the letter to Timothy to tell him to do things, and provided some background for those things. Would others have benefitted from reading the letter? Sure; there is stuff in there that would benefit, say, elders of the church. But the only one who would benefit or receive instruction from the whole of the letter is Timothy.

If you're wondering about all of this, or if you're unconvinced, I'd recommend Reed 1993a above ("To Timothy or Not?").

Posted by Rick Brannan

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Genesis 3 and 1 Timothy 2

One of the eternally problematic passages in First Timothy is 1Ti 2.13-15 [ESV]. This passage alludes to but does not directly quote from Genesis 3.15-16 [ESV].

Today, on his blog Ancient Hebrew Poetry, John Hobbins blogs a bit about the Genesis passage. He has two posts that may be of interest:

Posted by Rick Brannan

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An Article and A Review

A few items of note, particularly because they involve some gents who occassionally post at PastoralEpistles.com.

First, Lloyd Pietersen has an article in this week's Expository Times. I don't have access to the journal, so I've not read the article, but since it is on the Pastorals it does bear mentioning here. That is, I'm guessing it is an article and not a book review because of the way the title is listed in the Expository Times table of contents. (Lloyd, if you could provide a little more info that would be great!)

Lloyd K. Pietersen. "Salvation Language in the Pastoral Epistles: George M. Wieland, The Significance of Salvation: A Study of Salvation Language in the Pastoral Epistles (Paternoster Biblical Monographs; Milton Keynes: Paternoster, 2006. £24.99. pp. xxii + 344. ISBN 1—84227—257—8)". The Expository Times 2007 118: 487. (PDF, though you need to have SAGE access)

Next, the June 2007 issue of the Journal of the Evangelical Theological Society published Ray Van Neste's review of Perry Stepp's Leadership Succession in the World of the Pauline Circle (Amazon.com). If you have the print, the review is on page 405. I don't believe this issue of the journal is online yet, though with the new ETS web site the promise is that issues will be available online, so ... maybe in a few months.

Congrats Lloyd, Ray and Perry!

Posted by Rick Brannan

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Review of Alfons Weiser on Second Timothy

In this week's Review of Biblical Literature, Raymond F. Collins reviews Alfons Weiser's Der zweite Brief an Timotheus, which is part of the EKK (Evangelisch-Katholischer Kommentar zum Neuen Testament) commentary series.

Since I'm not able to read German, I'm grateful for the review. Sounds like there is decent interaction with patristic literature (yay!), though it also sounds like Weiser approaches the text as a pseudepigraphon -- in both sender and receiver.

Posted by Rick Brannan

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Commentary Reviews and Other Links

A few items that may be of interest.

First, the Review of Biblical Literature (RBL) reviews two Pastoral Epistles commentaries:

  • I. Howard Marshall reviews Terrence Keegan's slim volume on 1&2 Timothy, Titus and Philemon (Amazon.com). I'm not familiar with this one, so can't say much about it. This is a part of the "New Collegeville Bible Commentary" series. As I recall, Liturgical Press (the publisher) is geared toward the Catholic audience, so this could be a good little volume to get a glimpse at any uniquely Catholic views on the Pastorals.
  • Raymond F. Collins reviews Phillip Towner's NICNT volume on the Pastorals (Amazon.com). I've read the intros and select other parts of this one and highly recommend it. I like Towner's approach, particularly his emphasis on un-grouping the Pastoral Epistles. The letters should first be read as letters; they should not be read as a three-part corpus. Collins doesn't quite agree with that, though. I'm not really a fan of Collins' commentary on the Pastorals (Amazon.com), so you can guess I'm not really a fan of his review of Towner either.

Second, Michael Pahl talks about possibilities of Paul citing Luke's gospel as Scripture. This is interesting because one of the possibilities is 1Ti 5.18. Michael writes

"The scripture says, 'You shall not muzzle an ox while it is treading out the grain,' and, 'The laborer deserves to be paid.'" The first quotation is from Deuteronomy 25:4, and the second is word for word the same as Luke 10:7 (and not the same as the Matt 10:10 parallel).

This even has the citation formula that many think is a key to scripture citation. But it isn't so easy, and Michael explains why. He is actually responding to a post from Richard Anderson on the same topic, which is worth checking out.

Posted by Rick Brannan

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Titus 2.11 and Atonement

Over at his eponymous blog, Phil Gons has two posts discussing Titus 2.11 [ESV]:

Check 'em out.

Posted by Rick Brannan

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A.Q. Morton, Stylometric Analysis, Pastoral Epistles, and C.S. Lewis?

Christianity Today's website has an article titled "Shedding Light on The Dark Tower: A C.S. Lewis Mystery Solved". (h/t Targuman. Thanks, Chris!)

The backstory: There is a somewhat questionable work attributed to C.S. Lewis titled The Dark Tower. Katherine Lindskoog has disputed Lewis' authorship of this work (and some other writings attributed to Lewis after his death). She published a book with her case.

In 1994, with the release of the Lewis bio-pic Shadowlands, an updated and revised version of her book was released. And the re-release included stylometric analysis to "prove" Lewis wasn't the author. Here's the paragraph from the CT story:

With the 1994 release of the movie Shadowlands, Lindskoog reissued her book as Light in the Shadowlands, adding two new chapters. In this edition, she reported on a new study by the Rev. A. Q. Morton, which employed cusum (cumulative sum) statistical analysis of the first 23 sentences of chapter one of The Dark Tower, the first 24 sentences of chapter four, and the first 25 sentences of chapter seven, comparing them with similar passages from Out of the Silent Planet and That Hideous Strength. This type of style analysis has been used to prove that Shakespeare did not write his plays, that Paul did not write some epistles attributed to him, and that Jesus did not speak some sayings attributed to him. It assumes that a person's use of language remains constant over one's lifetime and in all situations. Morton concluded that Lewis could not have written chapters one and four, but that he did write chapter seven. Therefore, The Dark Tower was "a composite work."

The Point: A.Q. Morton's work has been cited numerous times to support the argument that lexically, linguistically and stylistically, Paul couldn't have written any of the Pastoral Epistles. Any discussion of authorhship of Pauline material usually cites a number of articles and a few books by Morton. He did, I would guess, use the same style of analysis here in examining Lewis' work.

Note also that Morton's analysis sounds sort of like P.N. Harrison's "fragmentary" hypothesis of the Paulines. Could The Dark Tower be Walter Hooper's pseudeipigraphic paean to Lewis? Tha's what the stylometrist would have us believe.

Most of Lindskoog's case (from what I can tell by the CT article) rests on her internalized read of what Lewis' authorial tone should sound like; and The Dark Tower doesn't sound like Lewis to her. That, plus she contends that there was no one living to confirm Hooper's attribution of the work to Lewis -- the only name he could muster has long since passed away. Because it couldn't be proven directly, it was suspect. And the stylometric analysis proved it, at least from her perspective.

However, in this case we have a smoking gun. Lindskoog and Morton are wrong. The CT article continues (which I quote at length):

In 2003, Fowler wrote an essay for the Yale Review about Lewis as a doctoral supervisor. (I included his article in C. S. Lewis Remembered, a collection of essays by former students of Lewis.) Fowler began studies with Lewis in 1952. In describing how Lewis lectured, read, and supervised, Fowler also discussed how Lewis wrote.

In the Yale Review article, he mentioned that their relationship went to a different level when Lewis discovered that Fowler had writer's block with a piece of fantasy he was attempting. Lewis helped Fowler through his block and continued to ask how Fowler's fiction was coming. Fowler then added this about Lewis's writing habits:

Not that he always wrote without difficulty; sometimes he had to set a project aside for a long period. He showed me several unfinished or abandoned pieces (his notion of supervision included exchanging work in progress); these included "After Ten Years," The Dark Tower, and Till We Have Faces. Another fragment, a time-travel story, had been aborted after only a few pages.

Lewis told Fowler that getting to another world was a particular problem that had forced him to give up on several stories.

"Lewis certainly talked about TDT [The Dark Tower]," Fowler wrote to me. "He said he had been unable to carry it further. He didn't say when he had written the fragment. I got the impression that tdt had been meant as a sequel, but I have no idea at what stage in the development of the published trilogy."

"Like many fantasy writers," Fowler wrote, "Lewis wasn't much interested in the question of the literary quality of his writing."

And there you have it. Stylometric analysis can be wrong. In this case, very likely using the same techniques, carried out by the same man (A.Q. Morton) responsible for the primary cited sources that conclude Paul couldn't have written some of the epistles attributed to him, made the wrong conclusion.

Realize that even if one limits Lewis' writing to his fantasy writings (even just to one volume of his Space Trilogy), that's more material by far than we have for Paul. In other words, stylometry would be much more likely to get the C.S. Lewis case correct! But it didn't work. Stylometrists have even less material upon which to base their conclusions regarding Paul and the NT. So in what esteem should we hold their conclusions? (Note I say conclusions, not the underlying work -- stylometry need not only be marshalled in the argument about authorship!)

The lesson: Stylometry can be interesting, but it can tell us nothing definite regarding authorship of the letters within the Pauline corpus.

Thanks, Christianity Today!

Posted by Rick Brannan

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Philip Towner on 1Ti 2.11-15

Michael Bird summarizes Philip Towner's approach to 1Ti 2.11-15 in Towner's recently published volume in the NICNT commentary series, The Letters to Timothy and Titus.

Here's the link to Michael's summary.

Posted by Rick Brannan

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Scot McKnight on 1Ti 2.8-15

Scot McKnight, author of several books and a blogger to boot (see his blog Jesus Creed) posts about that one passage in the Pastorals that everyone seems to gravitate toward: 1Ti 2.8-15.

McKnight reviews a few chapters from a book by Sarah Sumner called Men and Women in the Church. But what you really want to read through is the comment thread on the post — all sorts of opinions are being aired there.

If you're interested in this sort of thing, you may want to check out the post and the comments.

Update: I realize I've blogged somewhat on this topic before; mostly thinking-out-loud sorts of posts. The posts go together; the second post really needs to be read after the first one. Check 'em out in the old blog for more info:

 

Posted by Rick Brannan

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More on Pseudepigraphy

Rob Bradshaw, of the ever-helpful BiblicalStudies.org.uk, has recently posted the following article:

Donald Guthrie, "The Development of the Idea of Canonical Pseudopigraphy in New Testament Criticism," Vox Evangelica 1 (1962): 43-59.

With the necessity to consider the view that the Pastoral Epistles are pseudepigraphal (or perhaps "allonymical"?), the article — which I have not read — sounds like one to read.

Note that Guthrie is the author of the Tyndale New Testament Commentary on the Pastoral Epistles.

Update (2006-12-12): I've read the article now and can recommend it. Guthrie unsurprisingly concludes that those who support a theory of canonical pseudepigrapha have built upon a shoddy foundation. Well worth the reading.

Posted by Rick Brannan

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