PastoralEpistles.com

The Gospel Coalition (which I am not affiliated with) recently held their 2009 National Conference. The theme was Entrusted With The Gospel: Living the Vision of 2 Timothy. They’ve recently posted audio of all plenary sessions, which are supposed to “expound the book of Second Timothy”.

This is interesting to me because I'm working through my own analysis and translation of Second Timothy (here, if you're interested).

Below is the overview from the conference web site:

The theme of this Conference gets to the heart of the book of Second Timothy. As Paul is mentoring a young Timothy, he is communicating the great privilege of proclaiming the gospel to the world. In an age bereft of courageous leadership, declining biblical literacy, and rising cultural accommodation, a prophetic voice from the center is needed, a voice that faithfully speaks the ancient text to our contemporary context. This Conference seeks a renewal of faithful preaching that is rooted in the Scriptures and centered on the gospel.

The best of gospel-faithful ministry is not only taught, it is also caught. This was the practice of the Apostle Paul -- the great missionary of the early church -- who not only had much to say regarding what constitutes gospel-faithful ministry, but also had much to show of what it looked like in an individual life and in the life of the church. We see these two foci coming together harmoniously in Paul's letter to the church in Corinth:

Therefore I urge you to imitate me. For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church (1 Corinthians 4:16-17; cf. 11:1; Philippians 3:17).

On 21-23 April 2009, The Gospel Coalition will hold its second National Conference on the theme, "Entrusted with the Gospel: Living the Vision of Second Timothy." During these meetings we will seek to imitate Paul's dual practice of show and tell.

The Plenary Sessions — led by John Piper, Phil Ryken, Mark Driscoll, K. Edward Copeland, Bryan Chapell, and Ligon Duncan — will expound the book of Second Timothy. It is through these expositions that we hope to model the sort of preaching through Scripture of which the church is in need, while teaching the glories of this gospel of the blessed God that has been entrusted to the care of the church. Tim Keller and Don Carson will each give addresses that seek to situate gospel-faithful ministry in the currents of the twenty-first century, and Ajith Fernando will discuss the global challenges and priorities of gospel-faithful mission for the next Christendom. There will also be several workshops devoted to the faithful appropriation of text (Scripture) to context (contemporary issues).

I’ve not listened to any of the audio, but you may find it helpful.

Posted by Rick Brannan

On a more popular level, I notice that the Gospel Coalition conference next Spring will focus on an exposition of 2 Timothy.  The conference theme is “Entrusted with the Gospel: Living the Vision of Second Timothy.”  You can follow the link to see the speakers and which text each one will have.  The sessions work progressively through the letter.

This sounds like a good conference and it is encouraging to see such a setting mining the riches of this wonderful letter.

HT: James Grant

Posted by Ray Van Neste

On my way back from Nepal I finally read Ben Merkle’s book, The Elder and Overseer: One Office in the Early Church (Amazon.com) (Peter Lang, 2003). It is a revision of his doctoral dissertation. Merkle provides a good overview of the scholarly discussion and of the relevant background material. He makes a good case for the use of the term ‘elder’ referring to an office and not simply to age. I agree with his thesis—that elder and overseer refer to the same office—and thought he did a good job defending it. He also deals with the idea that Paul’s churches had no structure/authority but were loosely led by ‘charismatics.’ This view shows up not only in more critical schools of thought but can be found in evangelical settings as well. Merkle clearly shows that concern for official leadership is clear in Paul and Acts. There is no aversion to ‘office’ in Paul and there is more concern with authority than is sometimes acknowledged (for example see Robert Banks, “Church Order and Government” in Dictionary of Paul and His Letters). Merkle rightly demonstrates that this view is rooted in an approach which prioritizes 1 Corinthians to the exclusion of Paul’s other letters.

I had been thinking for some time that a rebuttal of these ‘no structure, no authority’ views need to be written. Now I know Merkle has done it and done it well.

Posted by Ray Van Neste

James W. Aageson, Paul, the Pastoral Epistles, and the Early Church (Hendrickson, 2008)

Although the publication date on this book is January 2008, I have just received my copy.  I have looked over it briefly, and it appears to be a very interesting, thorough book.  One might question whether or not it could be a good book since the bibliography fails to mention Lloyd, Perry or myself. J Nonetheless, this will likely be a significant volume in the study of the Pastorals.

Aageson contends that the Pastorals were written after Paul but before Ignatius of Antioch wrote his letters (shortly after AD 100).  The book seeks to trace how certain theological themes are handled in the Pastorals in comparison to Paul and the early church.  I differ from Aageson in many respects, but I think this book will be important and useful.  I look forward to reading it.

Posted by Ray Van Neste

In early February, Ray posted on Titus 1.6 [ESV] and "believing/faithful children". In that post, Ray linked to an article in the 9 Marks newsletter.

Regarding that link, an anonymous commenter asked me:

Rico: Have you read the book in footnote 2?: Alexander Strauch, Biblical Eldership: An Urgent Call to Restore Biblical Church Leadership, revised & expanded (Littleton, Col.: Lewis & Roth Publishers, 1995), 229.

Please consider the concept of "elders" he presents in his research through the Acts and Epistles uses of the Greek words used.

I've not read Strauch's book. But I have read with interest R. Alastair Campbell's The Elders: Seniority within Earliest Christianity. Campbell gives a more complete view than just centering on practice in Acts and the Epistles; he traces the concept of "eldership" through through the Hebrew Bible, into the New Testament, and then through Apostolic Fathers (particularly Ignatius). I don't agree with some of his presuppositions (he thinks the Pastorals are psuedepigraphal and contemporary with or immediately preceding Ignatius' writings and this colors some of his conclusions regarding the role of elders in the Pastorals) but nonetheless he approaches the topic diachronically and does a good job of it.

Anyone else have thoughts on "eldership" as it is discussed in the Pastorals? Or on the topic of "church leadership" in general within the Pastorals?

Posted by Rick Brannan