Forthcoming Publications on the Pastoral Epistles

In a recent post, we looked back at the last year’s publications on the Pastorals. Here, we’ll take a look at some forthcoming titles — expected publications whose date of release ranges from less than a month away to over a decade in the future. Most are monograph-length publications, with a few others sprinkled in for good measure. My deep thanks goes to a number of authors who helpfully were able to provide a short description of their work, and publishers who responded to inquiries about forthcoming titles! If you are aware of other forthcoming academic work on the Pastorals, please leave a comment.

The list given below is provided in pdf format (hyperlinks included) here.

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Beale, Gregory K., and Christopher Beetham. Volume on the Pastorals in the Zondervan Exegetical Commentary on the New Testament. Grand Rapids: Zondervan, forthcoming 2022. From the author: “The contribution of the commentary will be in the area of the use of the OT in the Pastoral Epistles.”

Cover image for The Law’s Universal Condemning and Enslaving Power: Reading Paul, the Old Testament, and Second Temple Jewish Literature By Bryan Blazosky

Blazosky, Bryan. The Law’s Universal Condemning and Enslaving Power. BBRSup 24. Winona Lake, IN: Eisenbrauns, forthcoming [June] 2019. Publisher’s synopsis. From the author: “In spite of the wealth of literature on Paul’s view of the Mosaic law’s relationship to Gentile Christians, little has been written about how the law relates to Gentile unbelievers. This book examines whether Paul teaches that Gentiles are condemned by and enslaved under the law. Furthermore, this study explores the logic of Paul’s approach and compares his view on this issue to views found in the Old Testament and Second Temple Jewish literature. As far as the contribution of this book to the Pastoral Epistles, on the one hand, I only cover one section of the Pastoral Epistles (1 Timothy 1:8–11) in part of one chapter (the chapter on Pauline writings outside of Galatians and Romans). On the other hand, I intentionally address 1 Timothy 1:8–11 because it is so relevant to the topic of Gentile condemnation and the law of Moses and also because this text is so often overlooked in Paul and the law studies simply because it’s in the Pastoral Epistles. In my treatment of this text, I examine what Paul means by νομίμως in 1 Timothy 1:8, Paul’s extensive allusion to the Decalogue in 1 Timothy 1:9–10, and Paul’s argument that one of the proper uses of the Mosaic law is to use it to expose and condemn the lawless.”

Bray, Gerald. Bray’s work on the Pastorals will appear in the International Theological Commentary, a newer series produced as a sort of companion series to the International Critical Commentary. ITC series webpage.

Brown, Michael I. 2 Timothy. Lectio Continua Expository Commentary on the New Testament. Dallas, GA: Tolle Lege, forthcoming.

Dodson, Joseph R. “Paul, the Pastor, and the Gift.” In Christian Origins and the Formation of the Early Church. Edited by Stanley Porter and Andrew Pitts. TENTS/ECHC 5. Leiden: Brill, forthcoming 2019 or 2020. From the author: “This essay is a modified version of a paper I delivered in San Antonio at ETS in 2016. It is a response to John M. G. Barclay’s Paul and the Gift. In that monograph, Barclay admits that his conclusions might be different if he included all of the letters ascribed to Paul, and perhaps Barclay’s promised sequel will include these other epistles. Until then, I offer this essay as an initial attempt to apply Barclay’s heuristic model beyond the undisputed letters. Therefore, I select the most relevant passages from the Pastoral Epistles regarding God’s grace-gift (1 Tim 1:12–17; 2 Tim 1:8–12; and Titus 2:11–3:8) and investigate them in view of Barclay’s six perfections on the one hand and in light of Barclay’s conclusions on the other.” 

Ebojo, Edgar Battad. “A Scribe and His Manuscript: An Investigation into the Scribal Habits of Papyrus 46 (p. Chester Beatty ii – p. Mich. Inv. 6238).” PhD thesis, University of Birmingham, 2014. The question of whether the LTT could have been part of P46 receives extended attention on pp. 204–35.
The author plans to publish the work, though no immediate plans have been made for publication; the quality of the work, however, suggests there will be no problem in finding a publisher. In the meantime, the thesis is publicly available here and supplemental information here.

Fitzgerald, John T. The Pastoral Epistles: A Commentary. Hermeneia. Minneapolis: Fortress, forthcoming. Fitzgerald’s work will replace the important Dibelius/Conzelmann volume in Hermeneia, and is slated for release in the late 2020s, around 45 years after its predecessor’s publication. Anyone familiar with Fitzgerald’s previous publications will rightly expect his Pastorals commentary to give special attention to the letters as distinctly Christian documents within the broader context of the Greco-Roman world.

Green, Brad, and Lee Gatiss. These two scholars are preparing the volume on the Pastorals in the Reformation Commentary on Scripture series. Downers Grove, IL: IVP Academic, forthcoming.

Hall, David W. 1 Timothy. Lectio Continua Expository Commentary on the New Testament. Dallas, GA: Tolle Lege, forthcoming.

Epiphanies of the Divine in the Septuagint and the New Testament

Herzer, Jens. “The Epiphany of God and the Coming of the Messiah: Reading the Septuagint with the Pastoral Epistles.” In Epiphanies of the Divine in the Septuagint and the New Testament: V. International Symposium of the Corpus Judaeo-Hellenisticum Novi Testamenti, 14–17 May 2015, Nottingham. Edited by Roland Deines and Mark Wreford. Wissenschaftliche Untersuchungen zum Neuen Testament. Tübingen: Mohr Siebeck, forthcoming 2019. Publisher volume description.

Hultgren, Arland J. “The Pastoral Epistles and the Scriptures of Israel.” In Paul and Scripture. Edited by Stanley E. Porter and Christopher D. Land. Pauline Studies 10. Leiden: Brill, [February] 2019.

Hutson, Christopher R. The Pastoral Epistles. Paideia Commentaries. Grand Rapids: Baker, forthcoming [November] 2019. Publisher’s description: “Among commentaries on the Pastoral Epistles, this one is distinctive for its emphasis on ministerial formation. While considering the particular features of each individual letter, Hutson reads these three letters collectively as an epistolary handbook for young ministers. The ‘Theological Issues’ sections often discuss how aspects of these letters inform Christian ministry.
“Hutson’s exegetical analysis explores how the letters reflect an early Christian community still close to its Jewish roots and living in a Greco-Roman society that is always uncomprehending and often hostile. He applies James Scott’s ‘hidden transcript’ theory to show how Pastoral Paul’s advice helped Christian communities deflect suspicion and establish positive engagement with the wider society. Hutson’s approach is fruitful for understanding ethical issues in these letters, including teachings about slavery, women, and the ethical expectations of Christian leaders. At the same time, Hutson resists a hermeneutic of suspicion that views these letters as hopelessly patriarchal and written to inculcate Roman domestic values as normative for Christian churches. Hutson mounts robust arguments against discrimination on the basis of gender, ethnicity, or social class, but he does so from the Christological and eschatological warrants that he finds to be driving the letters.
“Theological reflections are broadly ecumenical, drawing insights from Orthodox, Catholic, Anglican, Methodist, Reformed, Pietist, Pentecostal, and other traditions to show how Christians from various periods and contexts have understood and applied these letters. The goal is to open up a deep well of resources from which ministers can draw as they seek to engage new challenges in the twenty-first century.”

Jeon, Paul. 2 Timothy. Eugene, OR: Pickwick, 2020 projected.

Langford, Andrew M. Langford’s 2018 University of Chicago dissertation, “Diagnosing Deviance: Pathology and Polemic in the Pastoral Epistles,” was supervised by Margaret M. Mitchell. Several factors suggest its eventual publication, so I include here the abstract provided at ProQuest: “This dissertation argues that the single, post-Pauline author of the Pastoral Epistles crafts a stigmatizing depiction of his theological opponents by spatializing, demonizing, and pathologizing their alleged deviance in order to provide an authoritative model for how to address unwanted diversity in teaching, community norms, church governance, and the interpretation of Paul’s letters in the post-Pauline era. It demonstrates that the Pastor creatively synthesizes diverse sources, pursuing his agenda both through creative acts of authorial fiction that draw upon key themes and terms from the Pauline homologoumena and through the appropriation of language and ideas from contemporary philosophical and medical discourses. This dissertation contributes new insights on the traditional problem of opponents in the Pastorals by 1) identifying and interpreting hitherto under-appreciated narrative devices like the spatializing of deviance and obedience, 2) demonstrating through research in ancient medical literature that the Pastor’s use of medical imagery is more pervasive and cohesive than previously thought, 3) arguing for the necessity of interpreting the Pastor’s pathologizing of deviance in light of ancient disease etiologies and models of corporeality, 4) demonstrating the pervasiveness and function of the rhetoric of mental illness (itself a culturally constructed category drawn upon polemically by the Pastor) with insights from disability studies, and 5) drawing upon recent interpretive insights about the function of authorial fiction and “corrective composition” to demonstrate that the Pastor is self-consciously appropriating particular moments in the Pauline epistolary in order to craft a backwards and forward-looking approach to the problem of opponents per se in the Pastoral Epistles. This dissertation constitutes another contributing argument for the unified composition of these letters as a mini-corpus designed to supplement an emerging corpus of Paul’s letters.”

MacLean, Malcolm. Titus and Philemon. Lectio Continua Expository Commentary on the New Testament. Dallas, GA: Tolle Lege, forthcoming.

Frauen im antiken Judentum und frühen Christentum

Merz, Annette. “‘New’ Woman? Bruce W. Winters These und ihre Rezeption in der exegetischen Diskussion kritisch beleuchtet.” Pages 209-34 in Frauen im antiken Judentum und frühen Christentum. Edited by Jörg Frey and Nicole Rupschus. WUNT 2. Tübingen: Mohr Siebeck, forthcoming [May] 2019. Publisher volume description.

Merz, Annette. Merz is preparing for publication an expanded English-language version of her article “Gen(de)red power: Die Macht des Genres im Streit um die Frauenrolle in Pastoralbriefen und Paulusakten.” HTS Teologiese Studies 68.1 (2012): 71–80.

Nel, Marius. 1–2 Timothy, Titus. The Story of God Bible Commentary. Grand Rapids: Zondervan, forthcoming.

Pao, David W. Volume on the Pastorals in the Brill Exegetical Commentary Series. Leiden: Brill, forthcoming 2020 or 2021. According to Brill, this new commentary series is projected to launch at the end of 2019, so Pao’s volume should be one of the first published in the series. From the author: “There will be five major sections for each paragraph of biblical text: translation, text-critical analysis, grammatical analysis, historical analysis, and theological analysis. Unique to this series is close interaction with the Greek text, informed by recent developments in the study of the Greek language.”

Porter, Stanley E. Pastoral Epistles. Baker Exegetical Commentary on the New Testament. Grand Rapids, Baker: forthcoming. From the author: “This commentary approaches the Pastoral Epistles as letters written by the apostle Paul. Several of the distinctives are consideration of issues surrounding time and place of authorship, appraisal of the influence of context upon interpretation of what Paul writes, and a fuller consideration of issues of language than contained in most commentaries. As a result of such considerations, there are a number of new readings of passages offered that attempt to break out of some interpretations that are grounded more in tradition than they are in the language of the text.”

Smith, Andrew. Smith is working on the Pastorals in the Editio Critica Maior project. He contributed this information about his work: “I estimate the editorial work for the ECM edition of the Pastoral Epistles should take 3-5 years. However, there are a number of factors that make an estimate difficult: (1) we are using a larger data set than the other ECM project teams (~300 manuscripts), at least for the collation step (i.e., not all of these manuscripts will make it to the apparatus); (2) the schedules for the versionists’ work may not align well with this project (that may cause a delay); and (3) we’re the first project team that has no central meeting place for an editorial board (such as the INTF).”

Stanley, Steve. 1 & 2 Timothy, Titus. Evangelical Exegetical Commentary.

Van Neste, Ray. Van Neste is working on the Pastorals volume in the Exegetical Guide to the Greek New Testament series. Nashville: B&H Academic, forthcoming.

Wieland, George. “Sin and Its Remedy in the Pastoral Epistles.” Wieland will be contributing this chapter to a publication (edited by John Goodrich and Nijay Gupta) which collects and supplements the work of a recent IBR study group on Sin and Its Remedy in Paul. Projected publication date: 2019.

Zamfir, Korinna. “Eusebeia, Sōtēria and Civic Loyalty in the Pastoral Epistles.” In “Make Disciples of All Nations”: The Appeal and Authority of Christian Faith in Hellenistic-Roman Times. Edited by Loren T. Stuckenbruck, Beth Langstaff, and Michael Tilly. Wissenschaftliche Untersuchungen zum Neuen Testament 2/482. Tübingen: Mohr Siebeck, forthcoming [March] 2019. Publisher volume description.

In addition to the above publications, Jermo van Nes is editing the presentations from the recent conference held in Leuven, Belgium (program) titled “The Pastoral Epistles: Common Themes, Individual Compositions?” They are forthcoming in an issue of Journal for the Study of Paul and His Letters.

Additionally, the proceedings of the Mainz “Ethics in Titus” conference, organized by Ruben Zimmermann and Dogara Ishaya Manomi, are planned for publication in the WUNT series.

Bob Yarbrough: 5 Big Surprises in the PE

At the Eerdmans blog, there is a recent post where Bob Yarbrough, author of the recent Pillar Commentary on the Pastorals, answers the question, “As you worked through the biblical text, what surprised you?”

I resonate with Bob’s answers. The points aren’t particularly surprising to many (including Bob, I suppose) who have worked with the Pastorals for years, but they are contradictory to prevailing opinions about these valuable letters. This is a great little piece, and I encourage you to read it.

Thanks to Chuck Bumgardner for the heads up on this piece.

Free Commentary

The free book of the month this month from Logos is Aída Spencer’s New Covenant Commentary: 2 Timothy and Titus

Interview with Bob Yarbrough about His New Commentary

Mike Bird has posted an interview with Bob Yarbrough about his new commentary on the Pastoral Epistles which has just recently been released. It is well worth reading, imbued with the verve and insight we’ve come to expect from Yarbrough.

Here is just one example:

Paul talks a lot about guarding the faith (1 Tim 6:20; 2 Tim 1:14). How do we “guard” the faith that has been entrusted to us today?

Assuming we have come into a saving relationship with God through repentance and faith in Christ who died for us and rose, we have to know and be growing in the faith. I’m not talking about the experience of faith but the articles of true Christian belief. The Apostles’ Creed is a good summary. Western Christianity has notoriously often gutted Christian belief of its pillars, like Jesus’ divinity and resurrection. We don’t guard the faith when we alter it to satisfy the demands of its cultured despisers, or when we make it more about human experience than the divine verities that give religious experience its validity.

Do yourself a favor and read this brief interview.

Additions to the 2017 list

Here are three items which were not previously included in out list of 2017 publications on the Pastorals. (They have now been added)

Harding, Mark. “Apocalypticism in the Pastoral Epistles.” Pages 259ff in Jewish Apocalyptic Tradition and the Shaping of New Testament Thought. Minneapolis: Fortress, 2017.

Miller, Jeff. “Saved through Childbearing? 1 Timothy 2:15 as a Hermeneutical Caveat.” Stone Campbell Journal 20.2 (2017): 215‒25.

Mounce, William D. “The Noble Task: Leadership in the Pastoral Epistles.” Pages 438‒51 in Biblical Leadership: Theology for the Everyday Leader. Edited by Benjamin K. Forrest and Chet Roden. Biblical Theology for the Church. Grand Rapids: Kregel, 2017.

2017 Publications on the Pastoral Epistles

Thanks to Chuck Bumgardner here is a list of 2017 Publications on the Pastoral Epistles, with a few 2018 thrown in for good measure!

 

Beck, David R.. “The Linguistic Features of Second Timothy and Its Purpose.” Pages 159‒75 in New Testament Philology: Essays in Honor of David Alan Black. Edited by M. B. Winstead. Eugene, OR: Wipf & Stock, 2018.

Bulundwe, Luc. “2 Timothy 4:6–8 as Paradigm of the Apostle Paul’s Legacy.” Athens Journal of Social Science 4.4 (2017); online: https://www.athensjournals.gr/social/2017-4-4-5-Bulundwe.pdf

Cooper, Marjorie J., and Jay G. Caballero. “Reasoning through Creation Order as a Basis for the Prohibition in 1 Timothy 2:12.” Presbyterion 43.1 (2017): 30‒38. Available on ResearchGate: https://www.researchgate.net/publication/312372660_Reasoning_Through_Creation_Order_as_a_Basis_for_the_Prohibition_in_1_Tim_212

Crotty, R. The Christian Survivor: How Roman Christianity Defeated Its Early Competitors. Singapore: Springer, 2017. [note esp. chap 18: “Later Roman Influence on Christianity,” sections 18.5 – 18.7]

Den Dulk, Matthijs. “No More Itch (2 Tim 4.3).” New Testament Studies 64.1 (2018): 81–93.

Dettinger, Dorothee. Neues Leben in der alten Welt: Der Beitrag frühchristlicher Schriften des späten ersten Jahrhunderts zum Diskursüber familiäre Strukturen in der griechisch-römischen Welt. Arbeiten zur Bibel und ihrer Geschichte 59. Leipzig: Evangelische Verlagsanstalt, 2017. [note “Mahnungen in den Pastoralbriefen,” pp. 273–326; “Ausführungen zu Kindern in den Pastoralbriefen,” pp. 373–78]

Doedens, Jaap. “‘They Also’: Who Are the ‘Chosen Ones’ in 2 Timothy 2:10?” Sárospataki Füzetek 21.2 (2017): 101–8.

Edsall, Benjamin A. “Hermogenes the Smith and Narrative Characterisation in The Acts of Paul: A Note on the Reception of 2 Timothy.” New Testament Studies 64.1 (2018): 108–21.

Elliott, J. K. “The Relevance of Authorial Language, Style, and Usage in the Evaluation of Textual Variants in the Greek New Testament.” Pages 67–84 in The Press of the Text: Biblical Studies in Honor of James W. Voelz. Edited by A. H. Bartlet, Jeffrey Kloha, and Paul R. Raabe. Eugene, OR: Pickwick, 2017. [cf. esp. pp. 74–76 on 1 Tim 4:9; 2 Tim 2:11; Titus 3:8; and on 2 Tim 4:22]

Feltham, Marty. “1 Timothy 2:5–6 as a Christological Reworking of the Shema.” Tyndale Bulletin 68.2 (2017): 241–60.

Giles, Kevin. Patterns of Ministry Among the First Christians. 2nd ed. Eugene, OR: Cascade, 2017.

González, Eusebio. “Cristo como mediador (μεσίτης) en el NT.” Scripta Theologica (Pamplona, Spain) 49.2 (2017): 279­-299; article with English-language abstract available at academia.edu: https://www.academia.edu/34031294/Cristo_como_mediador_%CE%BC%CE%B5%CF%83%CE%AF%CF%84%CE%B7%CF%82_en_el_NT

Gorman, Michael J. Apostle of the Crucified Lord: A Theological Introduction to Paul & His Letters. 2nd edition. Grand Rapids: Eerdmans, 2017.

Gourgues, Michel. “2 Timothy.” In The Paulist Bible Commentary. Edited by José Enrique Aguilar Chiu et al. Mahwah, NJ: Paulist, 2018.

Griffiths, J. I. Preaching in the New Testament: An Exegetical and Biblical-Theological Study. New Studies in Biblical Theology 42. Downers Grove, IL: IVP Academic, 2017. [note chap. 4: “2 Timothy 3–4: The preacher’s charge”]

Harding, Mark. “Apocalypticism in the Pastoral Epistles.” Pages 259ff in Jewish Apocalyptic Tradition and the Shaping of New Testament Thought. Minneapolis: Fortress, 2017.

Harrill, J. A. “‘Without Lies or Deception’: Oracular Claims to Truth in the Epistle to Titus.” New Testament Studies 63.3 (2017): 451–72.

Herzer, Jens. “Die Kommentierung der Pastoralbriefe in der Reihe ‘Kritisch Exegetischer Kommentar’ durch Johannes Eduard Huther und Bernard Weiß.” In Die Geschichte des “Kritisch-exegetischen Kommentars über das Neue Testament.” Edited by E.-M. Becker, F. W. Horn, and D.-A. Koch. Forschungen zur Religion und Literature des Neuen Testament. Göttingen: Vandenhoeck & Ruprecht, 2017.

________. “‘Lukas ist allein bei mir’ (2Tim 4,11): Lukas, die Pastoralbriefe und die Konstruktion von Geschichte.” Pages 27–58 in Luke on Jesus, Paul and Christianity: What Did He Really Know? Edited by J. Verheyden and J. S.Kloppenborg. Biblical Tools and Studies 29. Leuven: Peeters, 2017.

________. “Zwischen Mythos und Wahrheit: Neue Perspektiven aud die sogenannten Pastoralbriefen.” New Testament Studies 63.3 (2017): 428-50.

Himes, Paul. “Rethinking the Translation of Διδακτικός in 1 Timothy 3.2 and 2 Timothy 2.24.” The Bible Translator 68.2 (2017): 189–208.

Hoklotubbe, T. Christopher. Civilized Piety: The Rhetoric of Pietas in the Pastoral Epistles and the Roman Empire. Waco, TX: Baylor University Press, 2017.

Hollenback, George M. “An Overlooked Backdrop to the Coining of ἀρσενοκοίτης.” Early Christianity 8.2 (2017): 269–73. [1 Tim 1:10]

Hutson, Christopher R. “God’s Household Manager: Reading the Pastoral Epistles in Light of Philodemus.” Bible, Missions and Ministry 1 (2017). Online: https://digitalcommons.acu.edu/bible_missions/1

Jacobs, Maretha M. “On Fairness and Accuracy in the Academy: A Brief Response to Wim Vergeer’s Use of Terminologies, and Some Simplifications, in the Article “The Redeemer in an ‘Irredeemable Text’ (1 Timothy 2:9-15).” Neotestamentica 51.2 (2017): 359–65.

Jeon, Paul S. 1 Timothy: A Charge to God’s Missional Household. 3 vols. Eugene, OR: Pickwick, 2017.

Jung, Ji-Moon. “The Adaptation of Christians to Society in the Late First Century and the Early Second Century. (1세기 말 2세기 초 초기 기독교의 현실 적응)” Journal of Chung-Ang Historical Studies 46 (2017): 361‒89. English abstract online: http://www.dbpia.co.kr/Journal/ArticleDetail/NODE07298259

Kim, Daniel J. (다니엘 김), and Hyoung Gil Kim (김형길). “A Study on Church Leadership Through the Pastoral Epistles. (목회서신을 통해 본 교회 리더십에 관한 연구)” Logos Management Review (로고스경영연구 제) 15.4 (2017): 37‒52. English abstract online: http://www.dbpia.co.kr/Journal/ArticleDetail/NODE07301413

Kim, Young-in (김영인). “Is Jesus Christ the Predication of God? The Korean Bible Translation of Titus 2:13. (예수 그리스도가 하나님의 서술어인가? 디도서 2:13의 번역 문제)” Journal of Biblical Text Research (성경원문연구) 41.2 (2017): 160‒78. Online: http://en.bskorea.or.kr/wp-content/uploads/2017/11/41-07-Kor.-Is-Jesus-Christ-the-Predication-of-God-The-Korean-Bible-Translation-of-Titus-2.13_-Young-in-Kim.pdf

Kleinig, John W. “Paul’s Antidote for Pastoral Timidity in 2 Timothy 1:6–14.” Logia 26.2 (2017): 7–10.

Köstenberger, Andreas J. Commentary on 1-2 Timothy & Titus. Biblical Theology for Christian Proclamation. Nashville, TN: Holman, 2017.

Lang, Markus. “‘Nützlich’ in den richtigen Händen: Schriftrezeption in den Pastoralbriefen.” Pages 235–48 in Paulinische Schriftrezeption: Grundlagen—Ausprägungen—Wirkungen—Wertungen. Edited by F. Wilk and M. Öhler. Forschungen zur Religion und Literatur des Alten und Neuen Testaments 268. Göttingen: Vandenhoeck & Ruprecht, 2017.

Lehtipuu, Outi. “To Remarry or Not to Remarry? 1 Timothy 5:14 in Early Christian Ascetic Discourse.” Studia Theologica—Nordic Journal of Theology 71.1 (2017): 29–50. Abstract online: https://www.tandfonline.com/doi/abs/10.1080/0039338X.2017.1312693

Lookadoo, Jonathon. “Polycarp, Paul, and the Letters to Timothy.” Novum Testamentum 59.4 (2017): 366–83.

Meletsi, Kyriaki Georgios. “The Organizational Structure of the Christian Church according to the Pastoral Epistles undert the Light of the Hellenic-Roman Cultic Associations.” Ph.D. diss., National and Kapodistrian University of Athens, Athens, 2017. Abstract: https://www.didaktorika.gr/eadd/handle/10442/41491

Mann, Jeremy. “A Consecrated Cosmos? First Timothy 4:1–5 in Exegetical and Theological Perspective.” Bulletin of Ecclesial Theology 4.2 (2017): 79–88. (Available through https://www.pastortheologians.com/bulletin/)

Menzies, Robert P. “Subsequence in the Pauline Epistles.” Pneuma 39 (2017): 342–63. [particular attention given to 2 Tim 1:6–7’s pneumatology]

Mitchell, Margaret M. “Re-envisioning Ekklēsia Space: Evidence of the Flexible Use of Household Space for Religious Instruction and Practice in the Pastoral Epistles.” Archiv für Religionsgeschichte 18/19.1 (2017): 91‒104.

Miller, Jeff. “Saved through Childbearing? 1 Timothy 2:15 as a Hermeneutical Caveat.” Stone Campbell Journal 20.2 (2017): 215‒25.

Mounce, William D. “The Noble Task: Leadership in the Pastoral Epistles.” Pages 438‒51 in Biblical Leadership: Theology for the Everyday Leader. Edited by Benjamin K. Forrest and Chet Roden. Biblical Theology for the Church. Grand Rapids: Kregel, 2017.

Neudorfer, Heinz-Werner. Der zweite Brief des Paulus an Timotheus. Historisch-Theologisch Auslegung. Wuppertal: R. Brockhaus, 2017.

O’Donnell, Tim. “The Rhetorical Strategy of 1 Timothy.” Catholic Biblical Quarterly 79.3 (2017): 455–75.

Park, Sung-Ho (박성호). “She will be saved through childbearing? Reflection on 1 Timothy 2:15. (해산함으로 구원을 얻으리라? 디모데전서 2:15에 관한 소고)” Journal of Biblical Text Research (성경원문연구) 40.1 (2017): 162‒86. English abstract online: http://en.bskorea.or.kr/wp-content/uploads/2017/06/Vol.-40_2017_04_-abstract-only.pdf

Park, Taehyeun (박태현). “Calvin’s Understanding of [the] Preacher: With Reference to Les ordon[n]ances ecclésiastiques de 1541 and His Preaching on the Pastoral Epistles” (칼빈의 설교자 이해: 『교회법령』(1541)과 목회서신 강해설교를 중심으로). Korean Reformed Theology (한국개혁신학) 55 (2017): 153‒91. English abstract online: http://www.papersearch.net/thesis/article.asp?key=3544261

Patrick, Tim. “The Pastoral Offices in the Pastoral Epistles and the Church of England’s First Ordinal.” In Paul as Pastor. Edited by Brian S. Rosner, Andrew S. Malone, and Trevor J. Burke. New York: Bloomsbury T&T Clark, 2017.

Perkins, Larry J. The Pastoral Letters: A Handbook on the Greek Text. Baylor Handbook on the Greek New Testament. Waco, TX: Baylor University Press, 2017.

Rayburn, R. S., and S. A. Nicoletti. “An Elder Must Have Believing Children: Titus 1:6 and a Neglected Case of Conscience.” Presbyterion 43.2 (2017): 69-80.

Sirilla, Michael G. The Ideal Bishop: Aquinas’s Commentaries on the Pastoral Epistles. Thomistic Ressourcement 8. Washington, D.C.: Catholic University of America Press, 2017.

Söding, Thomas. “1 Timothy.“ In The Paulist Bible Commentary. Edited by José Enrique Aguilar Chiu et al. Mahwah, NJ: Paulist, 2018.

Theobald, Michael. “Titus.“ In The Paulist Bible Commentary. Edited by José Enrique Aguilar Chiu et al. Mahwah, NJ: Paulist, 2018.

Thornton, Dillon. “Consecrated Creation: First Timothy 4:1–5 as an Underused Remedy for the Cosmological Dualism Prevalent in the Church.” Bulletin of Ecclesial Theology 4.1 (2017): 15–25. (Available through https://www.pastortheologians.com/bulletin/)

Trebilco, Paul R. “Engaging—or Not Engaging—the City: Reading 1 and 2 Timothy and the Johannine Letters in the City of Ephesus.” Pages 160–86 in The Urban World and the First Christians. Edited by Steve Walton, Paul R. Trebilco, and David W. J. Gill. Grand Rapids: Eerdmans, 2017.

________. Outsider Designations and Boundary Construction in the New Testament. Cambridge: Cambridge University Press, 2017. [Note chap. 10, “The Functions of Outsider Designations in the Pastoral Epistles and 1 Peter,” pp. 243–80]

Van Nes, Jermo. “Hapax legomena in Disputed Pauline Letters: A Reassessment.” Zeitschrift für die neutestamentliche Wissenschaft 109.1 (2018): 118­­­–37.

________. “Missing ‘Particles’ in Disputed Pauline Letters? A Question of Method.” Journal for the Study of the New Testament 40.3 (2018): 383–98.

________. Pauline Language and the Pastoral Epistles: A Study of Linguistic Variation in the Corpus Paulinum. Linguistic Biblical Studies 16. Leiden: Brill, 2018.

Van Nes, Jermo, and H. Koning. “Motif-Semantic Differences in Paul? A Question to Advocates of the Pastorals’ Plural Authorship in Dialogue with Michaela Engelmann.” Tyndale Bulletin 68.1 (2017): 73–94.

Wenkel, David H. “The Lord Will Reveal the Lord: God’s Invisibility and Jesus’ Visibility in 1 Timothy.” Horizons in Biblical Theology 39 (2017): 197–210.

Winger, Thomas M. “‘Saved through Child-bearing’? Theology and Hermeneutics in Reading 1 Timothy 2:15.” Pages 283–300 in The Press of the Text: Biblical Studies in Honor of James W. Voelz. Edited by Andrew H. Bartlet, Jeffrey Kloha, and Paul R. Raabe. Eugene, OR: Pickwick, 2017.

Yarborough, Robert. “Paul as Working Pastor: Exposing an Open Ethical Secret.” In Paul as Pastor. Edited by Brian S. Rosner, Andrew S. Malone, and Trevor J. Burke. New York: Bloomsbury T&T Clark, 2017.

Yates, Kenneth. “All Faith Is Good? (Titus 2:10).” Journal of the Grace Evangelical Society 30.58 (2017): 3‒16. Online: https://faithalone.org/wp-content/uploads/2017/03/JOTGES_Spring2017_forweb.pdf

Zamfir, Korinna. “The Departing Paul: Some Reflections on the Meaning of Spendomai and Its Early Christian Reception.” Ephemerides Theologicae Lovanienses 93.1 (2017): 75–94. [2 Tim 4:6] (available through academia.edu: https://www.academia.edu/33436664/Some_Reflections_on_the_Meaning_of_Spendomai_and_its_Early_Christian_Reception)

Zbroja, Bogdan. “‘Zdrowa doktryna’ jako podstawa jedności chrześcijan w Listach Pasterskich [‘Healthy doctrine’ as the basis for Christian unity in the Pastoral Epistles].” Ruch Biblijny i Liturgiczny 70.3 (2017): 205‒21. Online: https://rbl.ptt.net.pl/index.php/RBL/article/view/289/963

Recent Work on the Pastoral Epistles

I am aware of four books related to the Pastorals that have just come out, and thought it would be useful to mention them here.

First is the new volume on the PE in the Baylor Handbook series. The series as a whole has been very well done so I look forward to seeing this PE volume by Larry Perkins.

 

 

Second, is this new edition of Aquinas’s commentaries on the PE, Michael G Sirilla, The Ideal Bishop: Aquinas’s Commentaries on the Pastoral Epistles (Washington, D.C.: The Catholic University of America Press. 2017).

I have only glanced at it so far. Here is the table of contents:

TABLE OF CONTENTS:

  1. Introduction
  2. The Theology of the Episcopacy in the Writings
  3. St. Thomas’s Lectures on the Pastoral Epistles
  4. Lectures on 1 Timothy: Ut gubernet populum
  5. Lectures on 2 Timothy: Ut pro populo subdito patiatur
  6. Lectures on Titus: Ut malos coerceat
  7. Conclusion

 

This will be fascinating in terms of the history of interpretation.

Third, Baylor has also published a new monograph on the Pastorals, Civilized Piety: The Rhetoric of Pietas in the Pastoral Epistles and the Roman Empire by T. Christopher Hoklotubbe. Here is the table of contents for this book:

Introduction: The Politics of Piety in the Pastoral Epistles

  1. Piety in Caesar’s House
  2. Piety in God’s House
  3. Honoring Piety in the City
  4. Honoring Piety in the Ekklēsia
  5. The Mystery of Philosophical Piety
  6. The Mystery of Pastoral Piety

Conclusion: A Pious and Civilized Christian in the Roman Empire

 

Fourth, the Pastorals are dealt within this interesting new book, Paul as Pastor, edited by Brian S. Rosner, Andrew S. Malone, and Trevor J. Burke (New York: Bloomsbury Publishing. 2018). The PE are dealt with by Bob Yarbrough in chapter 11 (which can be viewed at Amazon)

 

TABLE OF CONTENTS:

  1. The Household Setting of Paul’s Pastoral Practice and its Biblical and Jewish Roots — Brian S. Rosner, Ridley College, Australia
    2. Paul as Pastor in Acts: Modelling and Teaching Perseverance in the Faith – Alan J. Thompson, Sydney Missionary and Bible College, Australia
    3. Paul as Pastor in Romans: Theological Foundations – Colin G. Kruse, Melbourne School of Theology, Australia
    4. Paul’s Pastoral Sensitivity in 1 Corinthians – Matthew R. Malcolm, Trinity Theological College, Australia
    5. Paul as Pastor in 2 Corinthians – Paul W. Barnett, Macquarie University, Australia
    6. Pastoring with a Big Stick: Paul as Pastor in Galatians – Michael F. Bird, Ridley College, Australia and John Anthony Dunne, St. Andrew’s University, UK
    7. Paul and Pastors in Ephesians: The Pastor as Teacher – Peter Orr, Moore Theological College, Australia
    8. Paul and Pastors in Philippians: When Staff teams Disagree – Sarah Harris, Carey Baptist College, New Zealand
    9. Paul as Pastor in Colossians? – Andrew S. Malone, Ridley College, Australia
    10. Mother, Father, Infant, Orphan, Brother: Paul’s Variegated Pastoral Strategy Towards His Thessalonian Church-Family – Trevor J. Burke, Cambridge Theological Federation, UK
    11. Paul as Working Pastor: Exposing an Open Ethical Secret – Robert W. Yarbrough, Covenant Theological Seminary, USA
    12. The Pastoral Offices in the Pastoral Epistles and the Church of England’s First Ordinal – Tim Patrick, Bible College SA, Australia
    13. Augustine of Hippo on Paul as Pastor – Andrew M. Bain, Queensland Theological College, Australia
    14. ‘He Followed Paul’ Whitefield’s Voice: Heroic, Apostolic, Prophetic – Rhys S. Bezzant, Ridley College, Australia

 

Lastly, I have also just received a copy of a recent article, “The Rhetorical Strategy of 1 Timothy,” by Tim O’Donnell published in Catholic Biblical Quarterly, 79:3 (July 2017): 455-475. I look forward to reading this soon.

 

These are encouraging signs for work on these important letters.

3rd edition of Women in the Church

In 2016 a third edition of Women in the Church: An Interpretation and Application of 1 Timothy 2:9–15 edited by Andreas J. Köstenberger and Thomas R. Schreiner was published. Although Baker published the first two editions, this version is published by Crossway. Scott Baldwin’s chapter on αὐθεντέω has been replaced with a chapter by Al Wolters on the same word. Dorothy Patterson’s chapter has been replaced by a roundtable discussion.

The chapter summaries below are taken from the introduction, with permission from Crossway.

The team of contributors, all leading experts in their respective fields, scrutinize in the following pages the various aspects of a responsible interpretation of 1 Timothy 2:9–15: the historical background of first-century Ephesus; the meaning of the word αὐθεντεῖν; the Greek syntax of v. 12, “I do not permit a woman to teach or to exercise authority over a man”; the exegesis of 1 Timothy 2:9–15; the cultural context for applying the passage; matters of Bible translation; and vigorous, spirited interaction on the implications of the reading offered here for women’s roles in the life of the church today.

In chapter 1, S. M. Baugh discusses the first-century background. For more than a century, excavators have been digging in the city of Ephesus, and in the course of that time, archaeologists and ancient historians have unearthed, examined, and evaluated a very large amount of original source material, which makes a fairly intimate knowledge of the city and its inhabitants possible. Unfortunately, this material is not always easily accessible, and misunderstandings sometimes continue for people who look for accurate explanations of the Ephesian background to interpret texts such as 1 Timothy. Hence, while the earlier forms of this essay provided much technical information, this version has been revised to make the subject matter clearer to the nonspecialist. The overall goal is to draw an accurate, brief portrait of the institutions of Ephesus as they relate specifically to the interpretation of 1 Timothy 2 and illumine its message.

In chapter 2, Al Wolters examines the meaning of the verb αὐθεντέω, which occurs in 1 Timothy 2:12 and is commonly translated “have authority.” His main point is that the verb here does not have a pejorative meaning (as in “domineer”) or an ingressive meaning (as in “assume authority”), although in recent decades a number of scholars, versions, and lexica have ascribed these connotations to it. An exhaustive survey of all known occurrences of the verb in ancient and medieval Greek shows that actual usage does not support these lexicographical innovations. While the translation “assume authority” (or the like) is sometimes justified, this is the case only where an ingressive aorist is used, not in other tense forms of the verb, such as the present tense in this passage.

In chapter 3, I examine the essential syntax of what is probably the most contentious section of 1 Timothy 2:9–15: “I do not permit a woman to teach or to exercise authority over a man” (v. 12 ESV). In particular, based on syntactic parallels in both Scripture and ancient Greco-Roman literature, I argue that the two activities joined by the conjunction οὐδέ in 1 Timothy 2:12 (teaching and exercising authority over men) must be, in Paul’s consideration, either both positive or both negative. Paul’s positive view of διδάσκω (teaching) as an activity thus points to his positive view of αὐθεντέω ἀνδρός (exercising authority over a man) as an activity, over against interpreters who have assigned to αὐθεντέω ἀνδρός a negative meaning. In addition, I argue that the two activities of teaching and exercising authority, while related, ought not to be merged into a single idea that is more restrictive than either one is separately (e.g., “seizing authority to teach a man”), an interpretation that some scholars have strenuously advanced in recent years.

In chapter 4, Thomas Schreiner sets forth an interpretation of 1 Timothy 2:9–15. While not every contributor would agree with everything argued for in this essay—especially the interpretations offered for 1 Timothy 2:14–15—the interpretation proposed draws upon the conclusions reached in other chapters of this book (especially Baugh, Wolters, and Köstenberger) and interacts extensively with existing scholarship.

In chapter 5, Robert Yarbrough deals with the hermeneutics of this passage and what the interpretation means for church practice. He denies that this passage asserts the abolition, prevention, or curtailment of women’s leadership in church or society, or women’s exclusion from all teaching and ministry in any capacity whatsoever. Rather, this chapter explores the meaning of the biblical precedent and precept of men’s primary leadership responsibility as pastoral teachers and overseers (cf. Paul’s “teach” and “exercise authority” in 1 Tim. 2:12) in God’s household, the church.

In chapter 6, Denny Burk investigates the claim, advanced by Linda Belleville, that a nonpejorative rendering of αὐθεντεῖν is an innovation of English Bibles produced in the twentieth century. He also examines the shift in translation of αὐθεντεῖν from “have authority” in the NIV 1984 and TNIV 2002 to the ingressive “assume authority” in the TNIV 2005 and NIV 2011. Is the NIV translators’ explanation for the new rendering compelling? Or is it potentially misleading in light of Philip Payne’s pejorative understanding of “assume authority,” which the findings of Al Wolters and Andreas Kӧstenberger in the present volume contravene?

Chapter 7 is devoted to the application of the teaching of 1 Timothy 2:9–15 to women’s and men’s roles in the church today. To this end, we gathered a virtual roundtable of several women and men with a proven track record of speaking out intelligently and knowledgeably on this issue. While diverse in background, these women and men concur in their essential interpretation of the passage as laid out in the present volume. At the same time, while the original meaning of 1 Timothy 2:9–15 is firm, the significance of Paul’s teaching in this passage is multifaceted. The various participants in the roundtable provide a series of perceptive observations on the text and its application as women and men strive to apply the teaching of 1 Timothy 2:9–15 to their lives today.

 

Taken from Women in the Church: An Interpretation and Application of 1 Timothy 2:9–15 by by Andreas J. Köstenberger and Thomas R. Schreiner, © 1995, 2005, 2016, pp. 21-23. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org.

Review of a Recent Monograph Epistolography & the PE

Chuck Bumgardner has pointed out a helpful review (in English) of a recent monograph on the Pastorals which we listed in a previous post on recent dissertations on the Pastorals.

Korinna Zamfir has reviewed for RBL this monograph:

Luttenberger, Joram. Prophetenmantel oder Bücherfutteral? Die persönlichen Notizen in den Pastoralbriefen im Licht antiker Epistolographie und literarischer Pseudepigraphie. Arbeiten zur Bibel und ihrer Geschichte 40. Leipzig: Evangelische Verlagsanstalt, 2012.

Her review will at least familiarize the English-language PE student with Luttenberger’s work.

Korinna Zamfir, review of Joram Luttenberger, Prophetenmantel oder Bücherfutteral? Die persönlichen Notizen in den Pastoralbriefen im Licht antiker Epistolographie und literarischer PseudepigraphieReview of Biblical Literature (2016).

The link will take you to a page with a brief abstract of the book, but for the full review you have to log in with SBL membership information since  RBL reviews are only publicly available to SBL members.

Pastoral Epistles Publications in 2016

Chuck Bumgardner has once again done us the wonderful service of compiling a list of publications from the year (2016). This is an excellent resource for anyone trying to stay abreast of scholarship on the Pastorals. If you know of an item that should be added to the list please let us know by sending us an email at pastoralepistles at gmail dot com.

 

Aageson, James. “Paul and the Next Generations of the Church.” Pages 111-30 in Windows on Early Christianity: Uncommon Stories, Striking Images, Critical Perspectives. Eugene, OR: Cascade, 2016.

Adewuya, J. A. Holiness in the Letters of Paul: The Necessary Response to the Gospel. Eugene, OR: Cascade, 2016. [Note chap. 10, “Holiness in the Pastoral Epistles,” pp. 148–58]

Barcley, W. B. “Introduction to the Pastoral Epistles,” “1 Timothy,” “2 Timothy,” and “Titus.” Pages 349–400 in A Biblical-Theological Introduction to the New Testament: The Gospel Realized. Edited by Michael J. Kruger. Wheaton, IL: Crossway, 2016.

Bénétreau, S. “Projets apostoliques: selon 2 Timothée 3.10, une sujétion, pour Timothée, aux projets de Paul? Spécificité de liberté chrétienne.” Théologie évangélique [Vaux-sur-Seine] 15.2 (2016): 16-28.

Brannan, Rick. Lexical Commentary on the Pastoral Epistles: First Timothy. Appian Way, 2016.

________. Second Timothy: Notes on Grammar, Syntax, and Structure. Appian Way, 2016.

Brueggemann, W. Money and Possessions. Interpretation Resources for the Use of Scripture in the Church. Louisville: Westminster John Knox, 2016. (note chap. 13: “The Pastoral Epistles: Order in the Household,” pp. 239–47)

Bumgardner, Charles J. “Kinship, Christian Kinship, and the Letters to Timothy and Titus.” Southeastern Theological Review 7.2 (2016): 3–18.

________. “Paul’s Letters to Timothy and Titus: A Literature Review (2009–2015).” Southeastern Theological Review 7.2 (2016): 77–116.

Butticaz, S. “The Construction of Apostolic Memories in the Light of Two New Testament Pseudepigrapha (2 Tm and 2 Pt).” Annali di storia dell’esegesi 33.2 (2016): 341–63.

Carter, C. L. “Leading down the Via Negativa: I Timothy as a Test Case for an Apophatic Theology of Leadership.” Journal of Asian Evangelical Theology 20.1 (2016): 61–85.

Carter, W. God in the New Testament. Core Biblical Studies. Nashville: Abingdon, 2016. [note chap. 13: “The Household of God and Its Male Guardians (1 Tim 3:1–15; 2 Tim 2:14–26),” pp. 139–150]

Cholvy, B. “‘Vivre dans le temps présent avec réserve, justice et piété’ (Tt), peut-il être désirable?” Recherches de Science Religieuse 104.4 (2016): 533-50.

Couser, Greg A. “Divergent, Insurgent or Allegiant? 1 Timothy 5:1–2 and the Nature of God’s Household.” Southeastern Theological Review 7.2 (2016): 19–34.

________. “‘How Firm a Foundation’: The Ecclesiology of 2 Tim 2:19–21.” Bibliotheca Sacra 173 (2016): 460–75.

Cuvillier, E. “Les collaborateurs dans la communication paulinienne: l’exemple de Timothée.” Protestantesimo 71:1–3 (2016): 61–70.

Davey, Wesley T. “Sight in the Tempest: Suffering as Participation with Christ in the Pauline Corpus.” Ph.D. diss., Southeastern Baptist Theological Seminary, 2016. [note “The Place of SPC [suffering as participation with Christ] in 2 Timothy 2:1–13,” pp. 214-33]

Davis, P. A., Jr. Translating 2 Timothy Clause by Clause: An Exegetical Guide. EBooks for Translating the New Testament. Leesburg, IN: Cyber-Center for Biblical Studies, 2016.

DeFranza, Megan K. “Journeying from the Bible to Christian Ethics in Search of Common Ground.” Pages 69–101 in Two Views on Homosexuality, the Bible, and the Church. Edited by Preston Sprinkle. Counterpoints: Bible & Theology. Grand Rapids: Eerdmans, 2016. [note “Corinthians and Timothy—Their Background in Leviticus, Genesis, and Judges,” pp. 72–81]

Dickson, J. P. “‘Teaching’ as Traditioning in 1 Timothy 2:12: An Historical Observation.” Pages 109-19 in The Gender Conversation: Evangelical Perspectives on Gender, Scripture, and the Christian Life. Edited by E. Murphy and D. Starling. Eugene, OR: Wipf & Stock, 2016 [Responses by Lyn Kidson, pp. 120-21; and Hefin Jones, pp. 122-24]

Downs, David J., and W. Rogan. “‘Let us teach ourselves first to follow the commandment of the Lord’ (Pol. Phil. 4.1): An Additional Note on ‘the Commandment’ as Almsgiving.” New Testament Studies 62.4 (2016): 628–36.

Dragutinović, P. “Ταῦτα πάσχω (2Tim 1,12): Wer verfolgt wen in den Pastoralbriefen?“ Ephemerides Theologicae Lovanienses 92.3 (2016): 469–86.

Edwards, B. G. “Honor True Widows: 1 Timothy 5:3–16 with Implications for the Church’s Social Responsibilities.” Detroit Baptist Seminary Journal 21 (2016): 87–105.

Elliott, J. H. “The Pastorals and a Weberian Perspective on Ecclesial Authority and Leadership.” Pages 131–57 in Exploring Biblical Kinship: Festschrift in Honor of John J. Pilch. Edited by J. C. Campbell and P. J. Hartin. Catholic Biblical Quarterly Monograph Series 55. Washington, D.C.: Catholic Biblical Association of America, 2016.

Foster, T. D. “1 Timothy 2:8–15 and Gender Wars at Ephesus.” Priscilla Papers 30.3 (2016): 1–10.

Georgia, A. T. “‘Unless he competes professionally’: Agonism and Cultural Production among Christians and Jews in the Roman World.” PhD diss., Fordham University, 2016.

Ghisalberti, G. “The Christology of Shame and the Re-evaluations of Hellenic Ideas in 1 and 2 Timothy.” Heythrop Journal 57.4 (2016): 625–37.

Gourgues, Michel. “Jesus’s Testimony before Pilate in 1 Timothy 6:13.” Journal of Biblical Literature 135.3 (2016): 639–48.

Hartenstein, Judith.“Weibliche Askese und christliche Identität im 2. Jh. n. Chr.” Pages 213-26 in Dem Körper eingeschrieben: Verkörperung zwischen Leiberleben und kulturellem Sinn. Edited by Matthias Jung, Michaela Bauks, and Andreas Ackerman. Studien zur Interdisziplinären Anthropologie. Wiesbaden: Springer, 2016. (Abstract: http://link.springer.com/chapter/10.1007/978-3-658-10474-0_12)

Herzer, Jens. “‘Gefäße zur Ehre und zur Unehre’ (2 Tim 2,20): Metaphorische Sprache und Ethik in den Pastoralbriefen – eine Skizze.” Pages 49–70 in Metapher—Narratio—Mimesis—Doxologie: Begründungsformen frühchristlicher und antiker Ethik. Edited by U. Volp, F. W. Horn, and R. Zimmerman. Wissenschaftliche Untersuchungen zum Neuen Testament. Contexts and Norms of New Testament Ethics 7. Tübingen: Mohr Siebeck, 2016.

________. “Tradition und Bekenntnis. Die Theologie des Paulus im Spiegel ihrer Rezeption im Ersten Timotheusbrief.” Pages 247–72 in Petrus und Paulus: Geschichte—Theologie—Rezeption. Arbeiten zur Bibel und ihrer Geschichte 48. Edited by H. Omerzu and E. D. Schmidt. Leipzig: Evangelische Verlagsanstalt, 2016.

Hoklotubbe, T. C. “Great Is the Mystery of Piety: Contested Claims to Piety in Plutarch, Philo, and 1 Timothy.” Pages 155–66 in Religious Competition in the Greco-Roman World. Edited by N. P. Desrosiers and L. C. Vuong. SBL Writings from the Greco-Roman World Supplement Series 10. Atlanta: SBL, 2016.

Hübner, Jamin. “Revisiting the Clarity of Scripture in 1 Timothy 2:12.” Journal of the Evangelical Society 59 (2016): 99-117.

Huizenga, A. B. 1-2 Timothy, Titus. Wisdom Commentary. Collegeville, MN: Liturgical Press, 2016.

Jones, H. “Women, Teaching, and Authority: A Case for Understanding the Nature of Congregational Oversight as Underlying 1 Timothy 2:11-12.” Pages 143-54 in The Gender Conversation: Evangelical Perspectives on Gender, Scripture, and the Christian Life. Edited by E. Murphy and D. Starling. Macquarie Park, Australia / Eugene, OR: Morling / Wipf & Stock, 2016 [Responses by John Dickson, pp. 155-56; and Lyn Kidson, pp. 157-59]

Klein, H. “Paulus als Verkündiger, Apostel und Lehrer in den Pastoralbriefen.” Sacra Scripta 12 (2014): 43-63. Reprint, pages 325–43 in Entwicklungslinien im Corpus Paulinum und weitere Studien zu Paulustexten. Edited by T. Nicklas. Forschungen zur Religion und Literatur des Alten und Neuen Testaments 265. Göttingen: Vandenhoeck & Ruprecht, 2016.

Köstenberger, Andreas J. and Thomas R. Schreiner, eds. Women in the Church: An Analysis and Application of 1 Timothy 2:9–15.  3rd ed. Wheaton, IL: Crossway, 2016.

Krause, Deborah, “Construing and Containing an Imperial Paul: Rhetoric and the Politics of Representation in the Pastoral Epistles.” Pages 203–20 in An Introduction to Empire in the New Testament. Edited by A.Winn. SBL Resources for Biblical Study 84. Atlanta: SBL, 2016.

Kruger, Michael J. “First Timothy 5:18 and Early Canon Consciousness: Reconsidering a Problematic Text.” Pages 680–700 in The Language and Literature of the New Testament: Essays in Honor of Stanley E. Porter’s 60th Birthday. Edited by Lois Fuller Dow, Craig A. Evans, and Andrew W. Pitts. Biblical Interpretation Series 150. Leiden: Brill, 2016.

Lappenga, B. J. Paul’s Language of Ζῆλος: Monosemy and the Rhetoric of Identity and Practice. Bibilical Interpretation Series 137. Leiden: Brill, 2016. (Titus 2:14 discussed on pp. 205–8)

Long, T. G. 1 & 2 Timothy and Titus. Belief: A Theological Commentary on the Bible. Louisville: Westminster John Knox, 2016.

Marcheselli-Casale, C. “Commentario Lettere Pastorali a Timoteo e a Tito.” In Le lettere di san Paolo. Edited by A. Biancalani and B. Rossi. Rome: Città Nuova, 2016.

Massey, P. T. “Women, Talking and Silence: 1 Corinthians 11.5 and 14.34–35 in the Light of Greco-Roman Culture.” Journal of Greco-Roman Christianity and Judaism 12 (2016): 127–60. [aside form the obvious implications work that work in 1 Cor 14.34-35 has for 1 Tim 2:9-15, this article briefly engages περίεργοι in 1 Tim 5:13, pp. 134–36]

McKay, J. M., Jr. Translating Titus Clause by Clause: An Exegetical Guide. EBooks for Translating the New Testament. Leesburg, IN: Cyber-Center for Biblical Studies, 2016.

Menéndez-Antuña, Luis. “Cuerpos ambiguos: Un estudio comparativo del status antropológico y político de las mujeres en las Cartas Pastorales y los Hechos Apócrifos de Pablo y Tecla.” ‘Ilu: Revista de ciencias de las religiones 21 (2016): 93–113.

Nihinlola, E. “Saved through Childbearing: An African Feminist Interpretation and Theology.” Evangelical Review of Theology 40.4 (2016): 314–26.

Obielosi, D. C. “Inspiration and Inerrancy of the Bible: An Exegetical Interpretation of 1Tim 3,16.” Journal of Religion and Human Relations 8.1 (2016): 1–19.

Ong, Hughson T. “Is There a Heresy in the Pastorals? A Sociolinguistic Analysis of 1 and 2 Timothy via the Ethnography of Communication Theory.” Pages 119-38 in Paul and Gnosis. Edited by S. E. Porter and D. I. Yoon. Pauline Studies 9. Leiden: Brill, 2016.

Opatrný, D. “Theologically Significant Textual Variants in the Pastoral Epistles.” Pages 229–39 in The Process of Authority: The Dynamics of Transmission and Reception of Canonical Texts. Edited by J. Dušek and J. Roskovec. Deuterocanonical and Cognate Literature Studies 27. Berlin: de Gruyter, 2016.

Pervo, Richard I. The Pastorals and Polycarp: Titus, 1–2 Timothy, and Polycarp to the Philippians. Scholars Bible 5. Salem, OR: Polebridge, 2016.

Pietersen, Lloyd K. “Artemis, Demons, Mammon and Satan: The Construal of Evil in 1 Timothy.” In Evil in Second Temple Judaism and Early Chrisitanity. Edited by C. Keith and L. Stuckenbruck. Wissenschaftliche Untersuchungen zum Neuen Testament 2/417. Tübingen: Mohr Siebeck, 2016.

Pitts, Andrew W., and J. D. Tyra. “Exploring Linguistic Variation in an Ancient Greek Single-Author Corpus: A Register Design Analysis of Josephus and Pauline Pseudonymity.” Pages 257–83 in The Language and Literature of the New Testament: Essays in Honor of Stanley E. Porter’s 60th Birthday. Edited by L. K. Fuller Dow, C. A. Evans, and A. W. Pitts. Biblical Interpretation Series 50. Leiden: Brill, 2016.

Smith, Craig A. 2 Timothy. Readings: A New Biblical Commentary. Sheffield: Sheffield Phoenix, 2016.

Stiekes, Gregory J. “The Fall of Eve in Paul.” Ph.D. diss., Southeastern Baptist Theological Seminary, 2016. [note specific treatment of 1 Tim. 2:13–14 on pp. 49–56, 184–97]

________. “Paul’s Family of God: What Familial Language in the Pastorals Can and Cannot Tell Us about the Church.” Southeastern Theological Review 7.2 (2016): 35–56.

Swinson, L. Timothy. “Πιστὸς ὁ λόγος: An Alternative Analysis.” Southeastern Theological Review 7.2 (2016): 57–76.

Theobald, M. “Alt und Neu. Innovative Begriffsbildungen in den Pastoralbriefen als Indiz ihres pseudepigraphen Charakters.” Pages 357-380 in Der jüdische Messias Jesus und sein jüdischer Apostel Paulus. Edited by A. D. Baum, D. Häußer and E. L. Rehfeld. Wissenschaftliche Untersuchungen zum Neuen Testament 2/425. Tübingen: Mohr Siebeck, 2016.

________. Israel-Vergessenheit in den Pastoralbriefen: Ein neuer Vorschlag zu ihrer historisch-theologischen Verortung im 2. Jahrhundert. n. Chr. unter besonderer Berücksichtigung der Ignatius-Briefe. Stuttgarter Bibelstudien 229. Stuttgart: Katholisches Bibelwerk, 2016.

Thiessen, J. (with R. Fuchs). Die umstrittenen Paulusbriefe—Abschriften und Fälschungen? Intertextuelle, literarkritische und theologische Studien. Studien zu Theologie und Bibel 19. Wien: LIT, 2016. [note “Die ‘Pastoralbriefe’ — Fälschungen eines Paulusschülers?,” pp. 231–404]

Thornton, Dillon. Hostility in the House of God: An Investigation of the Opponents in 1 and 2 Timothy. Bulletin for Biblical Research Supplement 15. Winona Lake, IN: Eisenbrauns, 2016.

________.“‘Saying What They Should Not Say’: Reassessing the Gravity of the Problem of the Younger Widows (1 Tim 5:11–15).” Journal of the Evangelical Theological Society 59.1 (2016): 119-29.

Urban, D. V. “Allusion to 1 Timothy 5:17 in John Milton’s Paradise Lost 9.332.” Notes & Queries 63.1 (2016): 59.

Van Nes, Jermo. “On the Origin of the Pastorals’ Authenticity Criticism: A ‘New’ Perspective.” New Testament Studies 62.2 (2016): 315-20.

Vollenweider, S. “‘Einer ist der Mittler‘ (1 Tim 2,5): Mittleraussagen der neutestamentlichen Briefliteratur in ihren frühjüdischen und hellenistischen Kontexten.“ Pages 209–28 in Vermittelte Gegenwart: Konzeptionen der Gottespräsenz von der Zeit des Zweiten Tempels bis Anfang des 2. Jahrhunderts n. Chr. Edited by A. Taschl-Erber and I. Fischer. Wissenschaftliche Untersuchungen zum Neuen Testament 367. Tübingen: Mohr Siebeck, 2016.

Weidemann, Hans-Ulrich. “Die Pastoralbriefe,” Theologische Rundschau 81.4 (2016): 353-403.

Westfall, Cynthia L. Paul and Gender: Reclaiming the Apostle’s Vision for Men and Women in Christ. Grand Rapids, MI: Baker, 2016. [note chap. 9, “1 Timothy 2:11–15”]

Zamfir, Korinna. “Üdvösség a házasság vagy a szüzesség útján? A pasztorális levelek és a Tekla-cselekedetek vitája [Salvation Through Marriage or Virginity? The Debate of the Acts of Thecla with the Pastoral Epistles].” Pages 127–43 in “Kincseiből régit és újat”: Ünnepi kötet Gaál Endre 70. születésnapjára. Edited by F. TAMÁS. Esztergom: Esztergomi Hittudományi Főiskola, 2016.

Zamfir, Korinna, and J. Verheyden. “Reference-Text-Oriented Allusions.“ Pages 242–53 in Exploring Intertextuality: Diverse Strategies for New Testament Interpretation of Texts. Edited by B. J. Oropeza and S. Moyise. Eugene, OR: Cascade, 2016.