The Pastorals in NTA 63.1 (2019)

The most recent issue of NTA is a treasure trove for new works on the Pastorals! Not a great deal in the way of journal articles, but plenty overall.

(5) Michel Gourgues, “Sur deux lectures féministes.” Science et Esprit 71.1 (2019): 113–23. In the first half of this review article, Gourgues examines A. B. Huizenga’s Wisdom Commentary volume 1-2 Timothy, Titus (2016) and its focus on texts concerning gender issues.

(265) James Greenbury, “The Contribution of 1 Timothy 2:8–15 and 1 Corinthians 11:5 to the Discussion concerning Women Speaking in Church.” Presbyterion 44.2 (2018): 52–76.

(266) J. Andrew Doole, “Was Timothy in Prison with Paul?” New Testament Studies 65.1 (2019): 59–77. [“no”]

(p. 137) The Paulist Bible Commentary. Edited by José Enrique Aguilar Chiu et al. Mahwah, NJ: Paulist, 2018. This one-volume commentary is unusual in having three different writers handle the Pastorals, each of them having published extensively on the letters: Thomas Söding on 1 Timothy, Michel Gourgues on 2 Timothy, and Michael Theobald on Titus.

(pp. 140-41) Ralph P. Martin and Carl N. Toney. New Testament Foundations: An Introduction for Students. Eugene, OR: Cascade, 2018. [note “The Pastorals and the Close of Paul’s Life,” pp. 539–57]

(pp. 142-43) Mitzi J. Smith, and Yung Suk Kim, “1–2 Timothy and Titus.” Pages 285–92 in Toward Decentering the New Testament: A Reintroduction. Eugene, OR: Cascade, 2018.

(pp. 159-60) Paul S. Jeon, 1 Timothy: A Charge to God’s Missional Household. 3 vols. Eugene, OR: Pickwick, 2017.

(p. 161) Heinz Külling, Mann und Frau, Eltern und Kindern als Bewohner ihres Hauses in den Pastoralbriefen. Zurich: Theologischer Verlag Zurich, 2017.

(pp. 162-63) Karl Müller, Paulus’ Gefangenschaften das Ende der Apostelgeschichte und die Pastoralbriefe. Bibelstudien 19. Munster: LIT, 2018. [TOC] [note the focus on the Pastorals on pp. 59-84]

(pp. 164-165) Receptions of Paul in Early Christianity: The Person of Paul and His Writings Through the Eyes of His Early Interpreters. Edited by Jens Schröter, Simon Butticaz, and Andreas Dettwiler. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 234. Berlin: de Gruyter, 2018. [TOC] In this volume, note esp. Lukas Bormann, “Biographie und Rhetorik: Das Paulusbild der Deuteropaulinen” (pp. 143–74); Jens Herzer, “Paulustradition Und Paulusrezeption In Den Pastoralbriefen” (pp. 487–518); Outi Lehtipuu, “Apostolic Authority and Women in Second-Century Christianity” (pp. 607-22).

(pp. 166-67) Anthony C. Thiselton, Puzzling Passages in Paul: Forty Conundrums Calmly Considered. Eugene, OR: Cascade, 2018. [note “Should women not be permitted to speak?,” pp. 55–63; “Can childbearing ever relate to salvation?,” pp. 72–77; “Is the epistle to Titus incurably racist?,” pp. 117–22]

(p. 169) Craig L. Blomberg, A New Testament Theology. Waco, TX: Baylor University Press, 2018. [note chap. 8, “The Pastoral Epistles,” pp. 455–95]

(p. 171) Anne-Cathy Graber and Blandine Lagrut, “Sauvée par la maternité? Si Marie avait lu la letter à Timothée.” Pages 249–68 in Une bible des femmes: Vingt théologiennes relisent des textes controversés. Edited by Élisabeth Parmentier, Pierrette Daviau, and Lauriane Savoy. Geneva: Labor et Fides, 2018.

(p. 178) Mona Tokerek LaFosse, “Those Who Hear: The Power of Learners in 1 Timothy.” Pages 147–70 in Religions and Education in Antiquity: Studies in Honour of Michel Desjardins. Edited by Alex Damm. Numen: Studies in the History of Religions 160. Leiden: Brill, 2018.

(p. 192) Hans-Ulrich Weidemann, “Zwei gegen einen. Die ‘Idee des Mose’ im 2. Timotheusbrief.” Pages 253–78 in Mosebilder: Gedanken zur Rezeption einer literarischen Figur im Frühjudentum, frühen Christentum und der römisch-hellenistischen Literatur. Edited by Michael Sommer, et al. Wissenschaftliche Untersuchungen zum Neuen Testament 390. Tübingen, Mohr Siebeck 2017.

Recent Resources on 1 Timothy 2:9-15

This most contentious of passages in the Pastorals has generated a secondary literature all out of proportion to its length. A recent comprehensive bibliography of modern works on the passage through 2014 may be found in Andreas J. Köstenberger and Thomas R. Schreiner, eds., Women in the Church: An Interpretation and Application of 1 Timothy 2:9–15 (3rd ed.; Wheaton, IL: Crossway, 2016). The following works — all produced in the last five years! — may now be added (note that commentaries are not listed, as every commentary will self-evidently discuss this passage):

Marianne Bjelland Kartzow, “Reproductive Salvation and Slavery: Reading 1 Timothy 2:15 with Hagar and Mary,” Neot 50.1 (2016): 71–87.

Marjorie J. Cooper, “The Prohibition in 1 Timothy 2:12 in Light of Eve’s Having Been Deceived (1 Tim. 2:14‒15),” Presb 44.1 (2018): 115‒25.

Marjorie J. Cooper and Jay G. Caballero, “Reasoning through Creation Order as a Basis for the Prohibition in 1 Timothy 2:12,” Presb 43.1 (2017): 30‒38.

José Aristides Da Silva Gamito, “Violência e gênero no texto bíblico: O silenciamento das mulheres na Primeira Epístola a Timóteo 2, 9‒15,” Unitas—Revista Eletrônica de Teologia e Ciências das Religiões 6.1 (2018): 1–12.

John P. Dickson, “‘Teaching’ as Traditioning in 1 Timothy 2:12: An Historical Observation,” in The Gender Conversation: Evangelical Perspectives on Gender, Scripture, and the Christian Life, ed. Edwina Murphy and David Starling (Eugene, OR: Wipf & Stock, 2016), 109‒19.

Frances Taylor Gench, Encountering God in Tyrannical Texts: Reflections on Paul, Women, and the Authority of Scripture (Louisville: Westminster John Knox, 2015), 1–18.

Kevin Giles, What the Bible Actually Teaches on Women. Eugene, OR: Cascade, 2018. [note esp. pp. 118-29; 130-34; 144-51]

Timothy W. Fisher, “Reimagining Paul’s Infamous Words toward Women: 1 Timothy 2:8–15 as Performance Literature,” PhD diss., Trinity Theological Seminary (Evansville, IN), 2018.

Timothy D. Foster, “1 Timothy 2:13–15 as Analogy,” JSPL 7.1–2 (2017): 53–67.

Godfrey Harold, “Socio-Rhetorical Interpretation: A Multi-dimensional Hermeneutical Approach to 1 Timothy 2:1–15,” South African Baptist Journal of Theology 25 (2016): 50–63.

Gary G. Hoag, Wealth in Ancient Ephesus and the First Letter to Timothy: Fresh Insights from Ephesiaca by Xenophon of Ephesus, BBRSup 11 (Winona Lake, IN: Eisenbrauns, 2015), 61–99.

Jamin Hübner, “Revisiting the Clarity of Scripture in 1 Timothy 2:12,” JETS 59 (2016): 99‒117.

Christopher R. Hutson, “‘Saved through Childbearing”: The Jewish Context of 1 Timothy 2:15,” NovT 56 (2014): 392‒410.

Maretha M. Jacobs, “On Fairness and Accuracy in the Academy: A Brief Response to Wim Vergeer’s Use of Terminologies, and Some Simplifications, in the Article ‘The Redeemer in an “Irredeemable Text” (1 Timothy 2:9‒15),’” Neot 51.2 (2017): 359–65.

Hefin Jones, “Women, Teaching, and Authority: A Case for Understanding the Nature of Congregational Oversight as Underlying 1 Timothy 2:11‒12,” in The Gender Conversation: Evangelical Perspectives on Gender, Scripture, and the Christian Life, ed. Edwina Murphy and David Starling (Eugene, OR: Wipf & Stock, 2016), 143–54.

Lyn Kidson, “‘Teaching’ and Other Persuasions: The Interpretation of didaskein ‘To Teach’ in 1 Timothy 2:12,” in The Gender Conversation: Evangelical Perspectives on Gender, Scripture, and the Christian Life, ed. Edwina Murphy and David Starling (Eugene, OR: Wipf & Stock, 2016), 125–37.

Heinz Külling, Mann und Frau, Eltern und Kindern als Bewohner ihres Hauses in den Pastoralbriefen (Zurich: Theologischer Verlag Zurich, 2017), 19–62.

Benjamin Marx, “‘Wifely Submission’ and ‘Husbandly Authority’ in Plutarch’s Moralia and the Corpus Paulinum: A Comparison,” JGRChJ 14 (2018): 56–88.

Jeff Miller, “Saved through Childbearing? 1 Timothy 2:15 as a Hermeneutical Caveat,” Stone Campbell Journal 20.2 (2017): 215‒25.

Elna Mouton, “Mothering Salvation? Gender and Class in Early Christian Household Discourse,” Neot 50.1 (2016): 1–8.

Emiola Nihinlola, “Saved through Childbearing: An African Feminist Interpretation and Theology,” ERT 40.4 (2016): 314–26.

Jeremy Punt, “Gender Studies and Biblical Interpretation: (How) Does Theory Matter?,” The African Journal of Gender and Religion 24.2 (2018): 68–94.

Dillon T. Thornton, Hostility in the House of God: An Investigation of the Opponents in 1 and 2 Timothy, BBRSup 15 (Winona Lake, IN: Eisenbrauns, 2016), 99–130.

Rob van Houwelingen, “Meaning and Significance of the Instruction about Women in 1 Timothy 2:12‒15,” Sárospataki Füzetek 19.4 (2015): 59‒71.

Wim C. Vergeer, “The Redeemer in an ‘Irredeemable Text’ (1 Timothy 2:9–15),” Neot 50.1 (2016): 71–87.

Annette Weissenrieder. “Of Childbirth and Salvation: 1 Timothy 2:15 in Light of Ancient Medicine and the Artemis Cult in Ephesus.” Pages 347–80 in Gender and Social Norms in Ancient Israel, Early Judaism and Early Christianity: Texts and Material Culture. Edited by Michaela Bauks, Katharina Galor, and Judith Hartenstein. Göttingen: Vandenhoeck & Ruprecht, 2019.

Annette Weissenrieder, “What Does σωθήσεθαι [sic] δὲ διὰ τῆς τεκνογονίας ‘To Be Saved by Childbearing’ Mean (1 Timothy 2:15)? Insights from Ancient Medical and Philosophical Texts,” EC 5 (2014): 313‒36.

Johannes M. Wessels, “Changing the Feminine Face of Poverty: Reading 1 Timothy 2:15 from a Socio-Economic Perspective,” Neot 50.1 (2016): 105–22.

Cynthia L. Westfall, Paul and Gender: Reclaiming the Apostle’s Vision for Men and Women in Christ (Grand Rapids: Baker, 2016), 279–312.

Thomas M. Winger, “‘Saved through Child-bearing’? Theology and Hermeneutics in Reading 1 Timothy 2:15,” in The Press of the Text: Biblical Studies in Honor of James W. Voelz, ed. Andrew H. Bartelt, Jeffrey J. Kloha, and Paul R. Raabe (Eugene, OR: Pickwick, 2017), 283–300.

Korinna Zamfir, “Women Teaching—Spiritually Washing the Feet of the Saints? The Early Christian Reception of 1 Timothy 2:11‒12,” ASE 32 (2015): 352‒79.

Benno Zuiddam, “Southern African Perspectives on the Role of Womanhood in 1 Timothy 2:11‒15,” Journal for Christian Scholarship 52:1–2 (2016): 279–96.