The Pastorals in NTA 63.3

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A bit belatedly, here are the Pastorals-related items I noted in New Testament Abstracts (63.3 [2019]). Quite a few pertinent items!

(1187) Majtán, L’ubomír. “Timotej—Pavlov delegát v komunitách: Osoba delegáta v Pavlov‎‎ých listoch vo svelte grécko-rimskej korešpondencie a rabínskej halachickej literatúry” [“Timothy—Paul’s Agent in the Communities: The Status of Agent in the Pauline Epistles in the View of Greco-Roman Diplomatic Correspondence and Rabbinic Halachic Literature”]. Studia Biblica Slovaca (Bratislava) 11.1 (2019): 42–56. [Slovak]

(1243) Köstenberger, Andreas J. “An Investigation of the Mission Motif in the Letters to Timothy and Titus with Implications for Pauline Authorship.” Bulletin for Biblical Research 29.1 (2019): 49–64.

(1244) Belleville, Linda L. “Lexical Fallacies in Rendering αὐθεντεῖν in 1 Timothy 2:12: BDAG in Light of Greek Literary and Nonliterary Usage.” Bulletin for Biblical Research 29.3 (2019): 317–41.

(1245) Hylen, Susan E. “Women διάκονοι and Gendered Norms of Leadership.” Journal of Biblical Literature 138.3 (2019): 687–702.

(1246) Sommer, Michael, and Elisabeth Hernitscheck. “Ideen, stereotypen und klischees: Ein kulturgeschichtlich-diskursiver zugang zu witwen in 1 Tim 5.” Revue Biblique 125.4 (2018): 576–97.

(1247) Couser, Gregory A. “The Believer’s Judgment in 2 Timothy, Part 1.” Bibliotheca Sacra 176.703 (2019): 312–26.

(1291) Naselli, Andrew David. “What the New Testament Teaches about Divorce and Remarriage.” Detroit Baptist Seminary Journal 24 (2019): 3–44. [note “1 Timothy 3:2 and Titus 1:6 (also 1 Timothy 3:12),” pp. 37–44]

(1406) Decousu, Laurence. “L’origine de l’imposition des mains épiclétique comme tradition dans les liturgies des ordinations et du baptême.” Questions Liturgiques [Leuven] 99.2–3 (2018–2019): 81–194.

(p. 513) Lambrecht, Jan. In Search of Meaning III: More Notes on the New Testament (2018–2019). Beau Bassin, Mauritius: Scholars’ Press, 2019. (note “49. Grammar and Logic in 2 Timothy 2,11–13 (2018),” pp. 383–88)

(p. 514) Landry, David T., with John W. Martens. Inquiry into the New Testament: Ancient Context to Contemporary Significance. Winona, MN: Anselm Academic, 2019. [Note chapter on Deutero-Pauline and Pastorals]

(p. 514) Merkle, Benjamin L. Exegetical Gems from Biblical Greek: A Refreshing Guide to Grammar and Interpretation. Grand Rapids: Baker Academic, 2019. [note treatments of 1 Tim 3:6; Titus 2:13; 1 Tim 6:10]

(p. 529) Davey, Wesley T. Suffering as Participation with Christ in the Pauline Corpus. Lanham, MD: Lexington, 2019. [note “The Place of SPC [suffering as participation with Christ] in 2 Timothy 2:1–13”]

(p. 536) Romanello, Stefano. Paolo: La vita, le lettere, il pensiero teologico. Milan: Edizioni San Paolo, 2018.

(p. 539) Murray, Timothy J. Restricted Generosity in the New Testament. Wissenschaftliche Untersuchungen zum Neuen Testament 2/480. Tübingen: Mohr Siebeck, 2018. [note chap. 8: “Restricted Generosity in 1 Timothy 5.3–16,” pp. 196¬¬–222, as well as pertinent discussion of “oikos language” in chapter 6]

(p. 548) Karaman, Elif Hilal. Ephesian Women in Greco-Roman and Early Christian Perspective. Wissenschaftliche Untersuchungen zum Neuen Testament 2/474. Tübingen: Mohr Siebeck, 2018. [discussion on widows in 1 Tim, pp. 119–23; women and teaching, pp. 157–68]

(pp. 548–49) Koet, Bart J., Edwina Murphy, and Esko Ryökäs, eds. Deacons and Diakonia in Early Christianity. Wissenschaftliche Untersuchungen zum Neuen Testament 2/479. Tübingen: Mohr Siebeck, 2018. [note Lauri Thurén, “Divine Headhunting? The Function of the Qualifications of Deacons in 1 Tim 3:8–13,” pp. 117–30]

(p. 558‒59) Wright, Brian J. Communal Reading in the Time of Jesus: A Window into Early Christian Reading Practices. Minneapolis: Fortress, 2017. (note pp. 173‒82 on the PE, and the implications the broader work has for 1 Tim 4:13)

(p. 559) Zeichmann, Christopher B. The Roman Army and the New Testament. Lanham, MD: Lexington / London: Fortress Academic, 2018. (note section on the Pastorals, pp. 120–22, which highlights “Soldiers of Christ—1 Tim 1:18; 2 Tim 2:3–4”)

The Pastorals in NTA 63.2 (2019)

Here are the Pastorals-related items I noted in the latest edition of New Testament Abstracts (63.2 [2019]). As with the last volume of NTA, the letters are quite well represented.

(789) Janusz Wilk, “Charakterystyka Tymoteusza w 1 Tes 3,2 (The Character of Timothy in 1Thess 3,2).” Collectanea Theologica [Warsaw] 84.3 (2014): 19–30.

(790) Johannes Beutler, “Diakoninnen, Presbyter und Episkopen: Kirchliche Ämter in den Pastoralbriefen.” Stimmen der Zeit 237.1 (2019): 3–12.

(791) Paul Himes, “The Use of the Aorist Imperative in the Pastoral Epistles.” Filologia Neotestamentaria 23.43 (2010): 73‒92. [Yes, “2010” is correct!]

(792) Annette B. Huizenga, “God’s Household Management: 1 Timothy 1:4.” The Bible Today 57.3 (2019): 157–64.

(793) Marjorie J. Cooper, “Analysis and Conclusions regarding 1 Timothy 2:9–3:1a.” Presbyterion 45.1 (2019): 96–107.

(794) Timothy D. Foster, “1 Timothy 2:13–15 as Analogy.” Journal for the Study of Paul and His Letters 7.1–2 (2017): 53–67.

(795) Frank F. Judd, “Ἐπὶ Ποντίου Πιλάτου in 1 Timothy 6:13 and Ante-Nicene Christian Literature.” Journal for the Study of Paul and His Letters 8.1–2 (2018): 62–80.

(796) Koskenniemi, Erkki. “The Famous Liar and the Apostolic Truth.” Filologia Neotestamentaria 24.44 (2011): 59‒69. [Yes, “2011” is correct!]

(pp. 363-64) Conflict Management and the Apostle Paul. Edited by Scot McKnight and Greg Mamula. Eugene, OR: Cascade, 2018. This volume contains a chapter of interest by Kristen Bennett Marble and Jared Willemin: “Addressing False Teaching and Heresy: Paul as Guardian of the Gospel—1-2 Timothy and Titus” (pp. 145­–71).

(p. 365) Paul and Scripture. Edited by Stanley E. Porter and Christopher D. Land. Pauline Studies 10. Leiden: Brill, 2019. Included in this volume is a chapter by Arland J. Hultgren, “The Pastoral Epistles and the Scriptures of Israel” (pp. 372‒90).

(pp. 370-71) Ursula Ulrike Kaiser, Die Rede von “Wiedergeburt” im Neuen Testament: Ein metapherntheoretisch orientierter Neuansatz nach 100 Jahren Forschungsgeschichte.Wissenschaftliche Untersuchungen zum Neuen Testament 413. Tübingen: Mohr Siebeck, 2018. The volume contains significant discussions of Titus 3:5 vis-a-vis its use of παλιγγενεσία.

(pp. 373-74) “Make Disciples of All Nations”: The Appeal and Authority of Christian Faith in Hellenistic-Roman Times. Edited by Loren T. Stuckenbruck, Beth Langstaff, and Michael Tilly. Wissenschaftliche Untersuchungen zum Neuen Testament 2/482. Tübingen: Mohr Siebeck, 2019. This volume contains one of the latest offerings of Korinna Zamfir: “Eusebeia, Sōtēria and Civic Loyalty in the Pastoral Epistles” (pp. 121‒42).

(p. 382) Susan F. Hylen, Women in the New Testament World. Essentials of Biblical Studies. Oxford: Oxford University Press, 2019. Hylen engages 1 Timothy at a number of places in the volume; in the volume’s Scripture index, there are more passages from 1 Timothy than from any other book.

(p. 388) Veronika Niederhofer, Konversion in den Paulus- und Theklaakten: Eine narrative Form der Paulusrezeption. Wissenschaftliche Untersuchungen zum Neuen Testament 2/459. Tübingen: Mohr Siebeck, 2017. This volume contains a brief section on “Die Acta Pauli und die Pastoralbriefe,” pp. 25–27.

The Pastorals in NTA 63.1 (2019)

The most recent issue of NTA is a treasure trove for new works on the Pastorals! Not a great deal in the way of journal articles, but plenty overall.

(5) Michel Gourgues, “Sur deux lectures féministes.” Science et Esprit 71.1 (2019): 113–23. In the first half of this review article, Gourgues examines A. B. Huizenga’s Wisdom Commentary volume 1-2 Timothy, Titus (2016) and its focus on texts concerning gender issues.

(265) James Greenbury, “The Contribution of 1 Timothy 2:8–15 and 1 Corinthians 11:5 to the Discussion concerning Women Speaking in Church.” Presbyterion 44.2 (2018): 52–76.

(266) J. Andrew Doole, “Was Timothy in Prison with Paul?” New Testament Studies 65.1 (2019): 59–77. [“no”]

(p. 137) The Paulist Bible Commentary. Edited by José Enrique Aguilar Chiu et al. Mahwah, NJ: Paulist, 2018. This one-volume commentary is unusual in having three different writers handle the Pastorals, each of them having published extensively on the letters: Thomas Söding on 1 Timothy, Michel Gourgues on 2 Timothy, and Michael Theobald on Titus.

(pp. 140-41) Ralph P. Martin and Carl N. Toney. New Testament Foundations: An Introduction for Students. Eugene, OR: Cascade, 2018. [note “The Pastorals and the Close of Paul’s Life,” pp. 539–57]

(pp. 142-43) Mitzi J. Smith, and Yung Suk Kim, “1–2 Timothy and Titus.” Pages 285–92 in Toward Decentering the New Testament: A Reintroduction. Eugene, OR: Cascade, 2018.

(pp. 159-60) Paul S. Jeon, 1 Timothy: A Charge to God’s Missional Household. 3 vols. Eugene, OR: Pickwick, 2017.

(p. 161) Heinz Külling, Mann und Frau, Eltern und Kindern als Bewohner ihres Hauses in den Pastoralbriefen. Zurich: Theologischer Verlag Zurich, 2017.

(pp. 162-63) Karl Müller, Paulus’ Gefangenschaften das Ende der Apostelgeschichte und die Pastoralbriefe. Bibelstudien 19. Munster: LIT, 2018. [TOC] [note the focus on the Pastorals on pp. 59-84]

(pp. 164-165) Receptions of Paul in Early Christianity: The Person of Paul and His Writings Through the Eyes of His Early Interpreters. Edited by Jens Schröter, Simon Butticaz, and Andreas Dettwiler. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 234. Berlin: de Gruyter, 2018. [TOC] In this volume, note esp. Lukas Bormann, “Biographie und Rhetorik: Das Paulusbild der Deuteropaulinen” (pp. 143–74); Jens Herzer, “Paulustradition Und Paulusrezeption In Den Pastoralbriefen” (pp. 487–518); Outi Lehtipuu, “Apostolic Authority and Women in Second-Century Christianity” (pp. 607-22).

(pp. 166-67) Anthony C. Thiselton, Puzzling Passages in Paul: Forty Conundrums Calmly Considered. Eugene, OR: Cascade, 2018. [note “Should women not be permitted to speak?,” pp. 55–63; “Can childbearing ever relate to salvation?,” pp. 72–77; “Is the epistle to Titus incurably racist?,” pp. 117–22]

(p. 169) Craig L. Blomberg, A New Testament Theology. Waco, TX: Baylor University Press, 2018. [note chap. 8, “The Pastoral Epistles,” pp. 455–95]

(p. 171) Anne-Cathy Graber and Blandine Lagrut, “Sauvée par la maternité? Si Marie avait lu la letter à Timothée.” Pages 249–68 in Une bible des femmes: Vingt théologiennes relisent des textes controversés. Edited by Élisabeth Parmentier, Pierrette Daviau, and Lauriane Savoy. Geneva: Labor et Fides, 2018.

(p. 178) Mona Tokerek LaFosse, “Those Who Hear: The Power of Learners in 1 Timothy.” Pages 147–70 in Religions and Education in Antiquity: Studies in Honour of Michel Desjardins. Edited by Alex Damm. Numen: Studies in the History of Religions 160. Leiden: Brill, 2018.

(p. 192) Hans-Ulrich Weidemann, “Zwei gegen einen. Die ‘Idee des Mose’ im 2. Timotheusbrief.” Pages 253–78 in Mosebilder: Gedanken zur Rezeption einer literarischen Figur im Frühjudentum, frühen Christentum und der römisch-hellenistischen Literatur. Edited by Michael Sommer, et al. Wissenschaftliche Untersuchungen zum Neuen Testament 390. Tübingen, Mohr Siebeck 2017.